There is something divine about creating. From building software to writing a book to completing a self-portrait, every act of creation is a miniature Genesis.
Speaking of doing things the long hard stupid way:
If you want to leave a fingerprint of talent on the world that lasts, get your hands dirty and practice your skill, because work that is beautiful and timeless demands dedication.
Why “AI” won’t help you get past the blank page in any meaningful way:
The value in writing lies in what we discover while writing.
No one says “information superhighway” anymore, but whenever anyone explains net neutrality, they do so in terms of fast lanes and tolls. Twitter is a “town square,” a metaphor that was once used for the internet as a whole. These old metaphors had been joined by a few new ones: I have a feeling that “the cloud” will soon feel as dated as “cyberspace.”
But the real project of humanity – of understanding ourselves as human beings, making a good world to live in, and striving together toward mutual flourishing – depends paradoxically upon the continued pursuit of what Hitz calls ‘splendid uselessness’.
This reminds me of that post by Winnie Lim I linked to a while back.
AI becomes a stand-in term for whatever technologies and techniques are new, shiny, and just beyond the grasp of our understanding. We use it to gesture at a future we cannot fully comprehend or currently realise. As soon as we do, it will no longer be “AI.”
I really, really enjoyed this deep dive into practical HTML semantics. Sit back and enjoy!
A great introduction to structuring your content well:
Using semantic HTML as building blocks for a website will give you a lovely accessible foundation upon which to add your fancy CSS and whizzy JavaScript.
The quest for more is a kind of prison that we make for ourselves. The idea that if we work ourselves to the bone now we can live a better life later is a convenient lie that we’ve been conditioned to tell ourselves.
An open and honest post from Ben.
I see decentralization as a way to lead to a more equitable society through disassembling existing hierarchies, for example, but I see straight through the people who see these ideas as a way to build a new hierarchy for their own benefit. We used to talk about abolishing gatekeepers in the early days of the web, too, until it became clear that many people just wanted to become a new kind of gatekeeper themselves.
The idea that your job should be the primary source of meaning in your life is an elaborately made trap, propped up across industries, designed to make you a loyal worker who uses the bulk of their intellectual and creative capacity to further their own career.
There is a huge world out there where design isn’t embraced, where designers are clawing for resources, and where design isn’t prioritized. Most of the organizations that are changing your world don’t know much about design, aren’t looking for designers, and won’t even understand what designers are talking about when they show up at the front door.
The transcript of David Heinemeier Hansson keynote from last year’s RailsConf is well worth reading. It’s ostensibily about open source software but it delves into much larger questions.
Here, then, is my speculation. Work is something we struggle to get and strive to keep. We love-hate it (usually not in equal measure). Sometimes it seems meaningless. I’m told this is the case even for surgeons, teachers and disaster-relief workers: those with jobs whose worth seems indisputable. For the mere facilitators, the obscure cogs in the machinery of the modern economy whose precise function and value it takes some effort to ascertain, the meaning in what we do often seems particularly elusive (I should know). I contend, however, that while our lives need to be meaningful, our work does not; it only has to be honest and useful. And if someone is voluntarily paying you to do something, it’s probably useful at least to them.
Programming lessons from Umberto Eco and Emily Wilson.
Converting the analog into the digital requires discretization, leaving things out. What we filter out—or what we focus on—depends on our biases. How do conventional translators handle issues of bias? What can programmers learn from them?
When in doubt, label your icons.
When not in doubt, you probably should be.
It turns out that “it turns out” is a handy linguistic shortcut for making an unsubstaniated assertion.
A short text file, imbued with meaning and memory.
I love this deep dive that Sara takes into the question of marking up content for progressive disclosure. It reminds me Dan’s SimpleQuiz from back in the day.
Then there’s this gem, which I think is a terrificly succinct explanation of the importance of meaningful markup:
It’s always necessary, in my opinion, to consider what content would render and look like in foreign environments, or in environments that are not controlled by our own styles and scripts. Writing semantic HTML is the first step in achieving truly resilient Web sites and applications.
I love, love, love all the little details of HTML that Aaron offers up here. And I really like how he positions non-visual user-agents like searchbots, screen readers, and voice assisants as headless UIs.
HTML is a truly robust and expressive language that is often overlooked and undervalued, but it has the incredible potential to nurture conversations with our users without requiring a lot of effort on our part. Simply taking the time to code web pages well will enable our sites to speak to our customers like they speak to each other. Thinking about how our sites are experienced as headless interfaces now will set the stage for more natural interactions between the real world and the digital one.
I encourage you to think about and make sure you are using the right elements at the right time. Sometimes I overthink this, but that’s because it’s that important to me - I want to make sure that the markup I use helps people understand the content, and doesn’t hinder them.
The ideas and images that come to mind when you think of technology as an instrument are more useful than if you think of it as a tool. Instruments — I’m specifically talking about musical instruments — are a way to create culture.
You approach instruments with a set of expectations and associations that are more humane. It’s built into their very purpose. Instruments are meant to make something for other people, not making things. When you use an instrument, you have an expectation that it is going to take effort to use it well. Using an instrument takes practice. You form a relationship with that object. It becomes part of your identity that you make something with it. You tune it. You understand that there’s no such thing as a “best” guitar in the same way that there’s not necessarily a “best” phone.