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Infrared reflectography of the Mughal painting known as Princes of the House of Timur (British Museum, 1913,0208,0.1) suggests at least four phases of overpainting, reveals previously unseen inscriptions, clarifies issues of iconography,... more
Infrared reflectography of the Mughal painting known as Princes of the House of Timur (British Museum, 1913,0208,0.1) suggests at least four phases of overpainting, reveals previously unseen inscriptions, clarifies issues of iconography, and provides parallels with workshop practice—in particular, with bookbinding and book illustration.
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An old essay of mine, in Italian. I don't necessarily hold the same views today, but it would be good to pick up the thread someday. Citation: Laura E. Parodi, “Mirak-i Sayyid Ghiyas and Sayyid Muhammad-i Mirak: Two Timurid Architects in... more
An old essay of mine, in Italian. I don't necessarily hold the same views today, but it would be good to pick up the thread someday.
Citation: Laura E. Parodi, “Mirak-i Sayyid Ghiyas and Sayyid Muhammad-i Mirak: Two Timurid Architects in 16th-Century India.” Oriente & Occidente: Convegno in ricordo di Mario Bussagli, ed. Chiara Silvi Antonini, Bianca Maria Alfieri and Arcangela Santoro. Pisa-Rome, 2002: 176-92.
Please note that the essay was commissioned at two weeks' notice (!), and the entries are not by me, but drawn from the Aga Khan databases. Nevertheless, I am grateful that I was given an opportunity to write about issues I have long been... more
Please note that the essay was commissioned at two weeks' notice (!), and the entries are not by me, but drawn from the Aga Khan databases. Nevertheless, I am grateful that I was given an opportunity to write about issues I have long been researching.
Citation: Laura E. Parodi, "The Taj Mahal and the Garden Tradition of the Mughals," Orientations 48/3 (May-June 2017): 2-9
Citation: Laura E. Parodi, "Shah Abuʾl-Maʿali, Mir Sayyid ʿAli, and the Sayyids of Tirmiz: Three Portraits Challenge Akbari Historiography," Muqarnas 35 (2018): 125-43
Citation: Laura E. Parodi, "Tracing the Rise of Mughal Portraiture: The Kabul Corpus, c. 1545–55", in Portraiture in South Asia since the Mughals: Art, Representation and History, ed. Crispin Branfoot (London: I.B. Tauris, 2018), 49-71
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The importance of scientific technical analysis in today's professional museological practice cannot be overstated. While traditional connoisseurship remains a primary tool for the critical evaluation of a work of art, the eye of the... more
The importance of scientific technical analysis in today's professional museological practice cannot be overstated. While traditional connoisseurship remains a primary tool for the critical evaluation of a work of art, the eye of the modern curator can benefit greatly by the enhanced clarity of vision made possible by advanced analytical technology. This preliminary article not only presents the results of a recent major investigative study of a well-known Mughal album page, but also demonstrates the potential and a model for the interactive interpretation of data by art historical scholars and research scientists working in tandem.
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This book tells a story of serendipity. Two Christian monks left China about 1274, headed to Jerusalem. Travelling on an itinerary similar to that of Marco Polo, they reached Iran, ruled by a Mongol dynasty, the Ilkhans. There, what they... more
This book tells a story of serendipity. Two Christian monks left China about 1274, headed to Jerusalem. Travelling on an itinerary similar to that of Marco Polo, they reached Iran, ruled by a Mongol dynasty, the Ilkhans. There, what they never had expected happened: one of them, Mark by name, was elected Patriarch of the Church of the East (with the name Yahballaha), while the other, Rabban Sauma, was sent as ambassador to the pope and to the courts of France and England by the Ilkhan Arghun.
From Rabban Sauma’s report of his embassy, and the two monk’s memories of their journey from China to Mesopotamia, an anonymous author compiled a biography of Sauma and Mark. He interspersed their report and memories with a narrative about “the occurrences of their time – what happened to them, through them or because of them, relating everything just as it happened”.
The result was a chronicle titled “History of Mar Yahballaha and Rabban Sauma”, of which a single manuscript was discovered in the late nineteenth century in the remote mountains of Hakkari (Eastern Turkey). The “History” is one of the more recent examples of classical Syriac literature, a major Christian literary tradition of the Near East.
While the encounter with two Asian “Marco Polos” of sorts constitutes the "History"’s most immediate element of appeal for present-day readers, the work deserves to be read in its entirety, as a rich and lively testimony of a time of unprecedented interconnectedness in the history of Eurasia in the time of the Mongol Empire.