historic city and capital of Greece. Many of classical civilization’s intellectual and artistic ideas originated there, and the city is generally considered to be the birthplace of Western civilization.
Athens lies 5 miles (8 km) from the Bay of Phaleron, an inlet of the Aegean (Aigaíon) Sea where Piraeus (Piraiévs), the port of Athens, is situated, in a mountain-girt arid basin divided north-south by a line of hills. Greater Athens has an area of 165 square miles (427 square kilometres). The Kifisós River, only a trickle in summer, flows through the western half; and the Ilisós River, often dry, traverses the eastern half. The surrounding mountains—Párnis, 4,636 feet (1,413 metres); Pentelicus (Pendéli), 3,631 feet; Hymettos (Imittós), 3,365 feet; and Aigáleon, 1,535 feet—add to the impression of barrenness. Yet such considerations are superficial when compared with the fecundity of Athens’ bequests to the world, such as its philosophy, its architecture, its literature, and its political ideals.
For treatment of the city in its regional setting, see Greece; historical and cultural aspects are treated further in the article Ancient Greek Civilization.
Athens, with its tall buildings and contemporary shops, is the first European city when approached from the Middle East. When approached from the west, from elsewhere in Europe, what strikes the visitor is the influence of the East—in the food, music, and clamorous street life—perhaps vestiges of a time when Athens was divorced from European society under the yoke of Ottoman rule. Nevertheless, it is wrong to say that Athens is a mixture of East and West: it is Greek and, more particularly, Athenian. The city, after all, nurtured Western civilization thousands of years ago. Athens remains on the world stage to this day, most recently as the designated host of the 2004 Olympic Games.
Some three centuries after the death of Pericles (429 bc), Athenians entered upon a period of bondage that lasted almost 2,000 years. The city was freed in 1833, and in the following 170 years it was the scene of more than a dozen revolutions, another brutal foreign occupation, and a civil war of especial savagery. This long history of passion and suffering has had considerable effect on the Athenian character. The core of that character is an implacable will to survive, buttressed by a profound sense of loyalty (especially to the family) and patriotism. The Greek Orthodox Church, which is directed by a synod sitting in Athens, was a main force in keeping alive the Greek language, tradition, and literature when such things were forbidden, and most people still support it.
The millennia of oppression, instead of driving the Athenians into obtuse moroseness, have honed their wit and rendered them tough but supple, while centuries of privation have only preserved their warmth and generosity. The long oral tradition, alive even under the invader, has reflected and stimulated a taste for rich talk. Of course, the poetic impulse to make a good story better leads to considerable exaggeration in daily conversation, suiting a vanity that goes with a sharp-edged sense of personal and family honour and the spoiling of children. The ancient heroes, too, were vain about both themselves and honour, boasting as much about outwitting the enemy as about outfighting him.
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