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Thomas A. Dorsey: Difference between revisions

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I added a line about his best-known composition.
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→‎Leader of a movement (1930–1933): this info is covered in the legacy section which is more appropriate, as Jackson didn't sing it in 1932 and King was around 4 years old
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==Leader of a movement (1930–1933)==
This new style began to catch on in Chicago, and Dorsey's musical partners Theodore Frye, Magnolia Lewis Butts, and Henry Carruthers urged him to organize a convention where musicians could learn gospel blues. In 1932 however, just as Dorsey co-founded the Gospel Choral Union of Chicago – eventually renamed the [[National Convention of Gospel Choirs and Choruses]] (NCGCC), his wife Nettie died in childbirth, then 24 hours later, their son.{{efn|Dorsey later filed a medical malpractice lawsuit against the Illinois Research Clinic in response. The outcome of this is unknown other than the clinic stating they would no longer serve black patients. (Marovich, p. 102.)}} His grief prompted him to write one of his most famous and enduring compositions, "[[Take My Hand, Precious Lord]]".{{efn|The song is attributed to Dorsey; the melody is influenced by "Must Jesus Bear the Cross Alone?" by George Nelson Allen (1852). (Harris, pp. 209–240.)}} , which was performed by Mahalia Jackson and was a favorite of the Rev. Martin Luther King Jr.
 
Chapters of the NCGCC opened in [[St. Louis, Missouri|St. Louis]] and [[Cleveland]]. Now at the center of gospel music activity in Chicago, Dorsey countered his bereavement by immersing himself in marketing his songs. An unintended consequence of his sales strategy helped spread gospel blues, as he worked with numerous musicians who assisted in selling his sheet music traveling to churches in and around Chicago. Rehearsals for sales pitches took place in Dorsey's nearly bare room in his uncle's house.<ref name="norton">Norton, Kay, "'Yes, [Gospel] Is Real': Half a Century with Chicago's Martin and Morris Company", ''Journal of the Society for American Music'', (2017), Volume 11, Number 4, pp. 420–451.</ref> Frye and [[Sallie Martin]] were two of the first and most effective singers Dorsey took with him to market his work. Dorsey and Martin established a publishing company called Dorsey House of Music, the first black-owned gospel publishing house in the U.S.<ref name="appreciation ajc">[[Bernice Johnson Reagon|Reagon, Bernice Johnson]], "Appreciation; The Precious Legacy of Thomas Dorsey; The Man Who Brought Gospel To the Masses", ''The Washington Post'', (January 31, 1993), p. G04.</ref><ref>[https://www.chipublib.org/fa-martin-and-morris-music-company-papers Martin and Morris Music Company Papers], [[Chicago Public Library]], Retrieved August 2020.</ref> His sheet music sold so well, according to Heilbut, it supplanted the first book of compiled songs for black churches, W. M. Nix's ''Gospel Pearls'', and the family Bible in black households.<ref>Heilbut, p. xxvi.</ref> He also mentored many young musicians, including training a teenage [[Mahalia Jackson]] when she first arrived in Chicago, although he said she did not entirely accept his instruction: "She said I was trying to make a stereotyped singer out of her."<ref>Marovich, pp. 80–81.</ref><ref>Heilbut, p. 63.</ref>