(Go: >> BACK << -|- >> HOME <<)

Jump to content

Thor Heyerdahl: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
m →‎''Kon-Tiki'' expedition: task, replaced: Proc. Natl Acad. Sci. USA → Proc. Natl. Acad. Sci. U.S.A.
→‎Kon-Tiki expedition: paepae just means "raft", it does not refer to any specific design
 
(33 intermediate revisions by 14 users not shown)
Line 36: Line 36:
'''Thor Heyerdahl''' [[KStJ]] ({{IPA-no|tuːr ˈhæ̀ɪəɖɑːɫ}}; 6 October 1914 – 18 April 2002) was a Norwegian [[adventure]]r and [[Ethnography|ethnographer]] with a background in [[biology]] with specialization in [[zoology]], [[botany]] and [[geography]].
'''Thor Heyerdahl''' [[KStJ]] ({{IPA-no|tuːr ˈhæ̀ɪəɖɑːɫ}}; 6 October 1914 – 18 April 2002) was a Norwegian [[adventure]]r and [[Ethnography|ethnographer]] with a background in [[biology]] with specialization in [[zoology]], [[botany]] and [[geography]].


Heyerdahl is notable for his [[Kon-Tiki expedition|''Kon-Tiki'' expedition]] in 1947, in which he sailed 8,000&nbsp;km (5,000&nbsp;mi) across the [[Pacific Ocean]] in a hand-built raft from [[South America]] to the [[Tuamotus|Tuamotu Islands]]. The expedition was designed to demonstrate that [[ancient history|ancient people]] could have made long sea voyages, creating contacts between societies. This was linked to a [[diffusionism|diffusionist]] model of cultural development.
Heyerdahl is notable for his [[Kon-Tiki expedition|''Kon-Tiki'' expedition]] in 1947, in which he drifted 8,000&nbsp;km (5,000&nbsp;mi) across the [[Pacific Ocean]] in a primitive hand-built raft from [[South America]] to the [[Tuamotus|Tuamotu Islands]]. The expedition was supposed to demonstrate that the legendary sun-worshiping red-haired, bearded, and white-skinned "Tiki people" from [[South America]] drifted and colonized [[Polynesia]] first, before actual [[Polynesian peoples]]. His [[hyperdiffusionist]] ideas on ancient cultures has been widely rejected by the scientific community, even before the expedition.<ref name="Holton"/><ref name="Melander"/><ref name="Herman"/><ref name="Engevold"/>


Heyerdahl made other voyages to demonstrate the possibility of contact between widely separated ancient peoples, notably the ''Ra II'' expedition of 1970, when he sailed from the [[West Africa|west coast of Africa]] to [[Barbados]] in a [[papyrus]] reed boat. He was appointed a [[government scholar]] in 1984.
Heyerdahl made other voyages to demonstrate the possibility of contact between widely separated ancient peoples, notably the ''Ra II'' expedition of 1970, when he sailed from the [[West Africa|west coast of Africa]] to [[Barbados]] in a [[papyrus]] reed boat. He was appointed a [[government scholar]] in 1984.
Line 51: Line 51:
After seven terms and consultations with experts in [[Berlin]], a project was developed and sponsored by Heyerdahl's zoology professors, [[Kristine Bonnevie]] and Hjalmar Broch. He was to visit some isolated Pacific island groups and study how the local animals had found their way there.
After seven terms and consultations with experts in [[Berlin]], a project was developed and sponsored by Heyerdahl's zoology professors, [[Kristine Bonnevie]] and Hjalmar Broch. He was to visit some isolated Pacific island groups and study how the local animals had found their way there.


On the day before they sailed together to the [[Marquesas Islands]] in 1936, Heyerdahl married Liv Coucheron-Torp (1916–1969), who he had met at the University of Oslo, and who had studied [[economics]] there. He was 22-years-old and she was 20-years-old. Eventually, the couple had two sons: Thor&nbsp;Jr. and Bjørn. The marriage ended in divorce shortly before the 1947 Kon-Tiki expedition, which Liv had helped to organize.<ref name=KTM>{{Cite web|url=https://www.bostonglobe.com/arts/movies/2013/04/27/daughter-recalls-mother-inspiring-role-story/P2nwXHrazU88l4NN54bF7K/story.html|title='Kon-Tiki' and me |website=The Boston Globe.com|access-date=18 July 2020|archive-url=https://web.archive.org/web/20200611113144/https://www.bostonglobe.com/arts/movies/2013/04/27/daughter-recalls-mother-inspiring-role-story/P2nwXHrazU88l4NN54bF7K/story.html|archive-date=11 June 2020|url-status=live}}</ref>
On the day before they sailed together to the [[Marquesas Islands]] in 1936, Heyerdahl married Liv Coucheron-Torp (1916–1969), whom he had met at the University of Oslo, and who had studied [[economics]] there. He was 22 years old and she was 20 years old. Eventually, the couple had two sons: Thor&nbsp;Jr. and Bjørn. The marriage ended in divorce shortly before the 1947 Kon-Tiki expedition, which Liv had helped to organize.<ref name=KTM>{{Cite web|url=https://www.bostonglobe.com/arts/movies/2013/04/27/daughter-recalls-mother-inspiring-role-story/P2nwXHrazU88l4NN54bF7K/story.html|title='Kon-Tiki' and me |website=The Boston Globe.com|access-date=18 July 2020|archive-url=https://web.archive.org/web/20200611113144/https://www.bostonglobe.com/arts/movies/2013/04/27/daughter-recalls-mother-inspiring-role-story/P2nwXHrazU88l4NN54bF7K/story.html|archive-date=11 June 2020|url-status=live}}</ref>


After the [[German occupation of Norway|occupation of Norway by Nazi Germany]], he served with the [[Free Norwegian Forces]] from 1944, in the far north province of [[Finnmark]].<ref name=obit1>[https://www.theguardian.com/travel/2002/apr/19/travelnews.internationaleducationnews.highereducation Obituary], Jo Anne Van Tilburg, 19 April 2002, The Guardian</ref><ref name=obit2>[http://news.bbc.co.uk/2/hi/europe/1938294.stm "Explorer Thor Heyerdahl dies"], 18 April 2002, BBC</ref>
After the [[German occupation of Norway|occupation of Norway by Nazi Germany]], he served with the [[Free Norwegian Forces]] from 1944, in the far north province of [[Finnmark]].<ref name=obit1>[https://www.theguardian.com/travel/2002/apr/19/travelnews.internationaleducationnews.highereducation Obituary], Jo Anne Van Tilburg, 19 April 2002, The Guardian</ref><ref name=obit2>[http://news.bbc.co.uk/2/hi/europe/1938294.stm "Explorer Thor Heyerdahl dies"], 18 April 2002, BBC</ref>
Line 77: Line 77:
==''Kon-Tiki'' expedition==
==''Kon-Tiki'' expedition==
{{Main|Kon-Tiki expedition}}
{{Main|Kon-Tiki expedition}}
{{See also|Pre-Columbian transoceanic contact theories}}
[[File:Kon-Tiki, Kon-Tiki Museum, 2019 (01).jpg|thumb|The ''Kon-Tiki'' in the [[Kon-Tiki Museum]] in Oslo, Norway]]
[[File:Kon-Tiki, Kon-Tiki Museum, 2019 (01).jpg|thumb|The ''Kon-Tiki'' in the [[Kon-Tiki Museum]] in Oslo, Norway]]
In 1947 Heyerdahl and five fellow adventurers sailed from [[Peru]] to the [[Tuamotu Islands]], [[French Polynesia]] in a [[pae-pae]] [[raft]] that they had constructed from [[balsa]] wood and other native materials, christened the ''[[Kon-Tiki]]''. The ''Kon-Tiki'' expedition was inspired by old reports and drawings made by the Spanish [[Conquistadors]] of [[Inca Empire|Inca]] rafts, and by native legends and archaeological evidence suggesting contact between [[South America]] and [[Polynesia]]. The ''Kon-Tiki'' smashed into the [[reef]] at [[Raroia]] in the Tuamotus on 7 August 1947 after a 101-day, 4,300-nautical-mile (5,000-mile or 8,000&nbsp;km)<ref>"[http://azer.com/aiweb/categories/magazine/ai144_folder/144_articles/144_index.html Quick Facts: Comparing the Two Rafts: Kon-Tiki and Tangaroa,"] in Azerbaijan International, Vol. 14:4 (Winter 2006), p. 35.</ref> journey across the [[Pacific Ocean]]. Heyerdahl had nearly drowned at least twice in childhood and did not take easily to water; he said later that there were times in each of his raft voyages when he feared for his life.<ref>Personal correspondence via fax on 2 February 1995 to Editor Betty Blair, Azerbaijan International magazine for article "Kon-Tiki Man", [http://azer.com/aiweb/categories/magazine/31_folder/31_articles/31_thorheyerdahl.html Azerbaijan International, Vol. 3:1 (Spring 1995), pp. 62–63].</ref>
In 1947 Heyerdahl and five fellow adventurers sailed from [[Peru]] to the [[Tuamotu Islands]], [[French Polynesia]] in a [[raft]] that they had constructed from [[balsa]] wood and other native materials, christened the ''[[Kon-Tiki]]''. The ''Kon-Tiki'' expedition was inspired by old reports and drawings made by the Spanish [[Conquistadors]] of [[Inca Empire|Inca]] rafts, and by native legends and archaeological evidence suggesting contact between [[South America]] and [[Polynesia]]. The ''Kon-Tiki'' smashed into the [[reef]] at [[Raroia]] in the Tuamotus on 7 August 1947 after a 101-day, 4,300-nautical-mile (5,000-mile or 8,000&nbsp;km)<ref>"[http://azer.com/aiweb/categories/magazine/ai144_folder/144_articles/144_index.html Quick Facts: Comparing the Two Rafts: Kon-Tiki and Tangaroa,"] in Azerbaijan International, Vol. 14:4 (Winter 2006), p. 35.</ref> journey across the [[Pacific Ocean]]. Heyerdahl had nearly drowned at least twice in childhood and did not take easily to water; he said later that there were times in each of his raft voyages when he feared for his life.<ref>Personal correspondence via fax on 2 February 1995 to Editor Betty Blair, Azerbaijan International magazine for article "Kon-Tiki Man", [http://azer.com/aiweb/categories/magazine/31_folder/31_articles/31_thorheyerdahl.html Azerbaijan International, Vol. 3:1 (Spring 1995), pp. 62–63].</ref>

''Kon-Tiki'' demonstrated that it was possible for a primitive raft to sail the Pacific with relative ease and safety, especially to the west (with the trade winds). The raft proved to be highly manoeuvrable, and fish congregated between the nine balsa logs in such numbers that ancient sailors could have possibly relied on fish for hydration in the absence of other sources of fresh water. Other rafts have repeated the voyage, inspired by ''Kon-Tiki''.


Heyerdahl's book about ''[[The Kon-Tiki Expedition: By Raft Across the South Seas]]'' has been translated into 70 languages.<ref>Heyerdahl's Kon-Tiki has been translated into 71 languages, according to the Director of Kon-Tiki Museum, September 2013. Azerbaijani language being the 70th.</ref> The documentary film of the expedition entitled ''[[Kon-Tiki (1950 film)|Kon-Tiki]]'' won an [[Academy Awards|Academy Award]] in 1951. A dramatised version was released in 2012, also called ''[[Kon-Tiki (2012 film)|Kon-Tiki]]'', and was nominated for both the [[Academy Award for Best Foreign Language Film|Best Foreign Language Oscar]] at the [[85th Academy Awards]]<ref name="85thNominees">{{cite news |url=https://www.bbc.co.uk/news/entertainment-arts-20959604 |title=Oscars: Hollywood announces 85th Academy Award nominations |access-date=10 January 2013|newspaper=BBC News|date=10 January 2013}}</ref> and a [[Golden Globe Award for Best Foreign Language Film]] at the [[70th Golden Globe Awards]].<ref>{{cite web|url=https://www.deadline.com/2012/12/golden-globe-awards-nominations-2013/|title=lasse_hallstrom.jpg|first=Nikki|last=Finke|work=Deadline|date=13 December 2012}}</ref> It was the first time that a Norwegian film was nominated for both an Oscar and a Golden Globe.<ref>{{cite web|last=Ryland|first=Julie|title=Norwegian film "Kon Tiki" nominated for Oscar|url=http://www.norwaypost.no/index.php/news/latest-news/27960-qkon-tikiq-wins-nomination-for-oscar-|work=The Norway Post|access-date=11 January 2013|date=11 January 2013}}</ref>
Heyerdahl's book about ''[[The Kon-Tiki Expedition: By Raft Across the South Seas]]'' has been translated into 70 languages.<ref>Heyerdahl's Kon-Tiki has been translated into 71 languages, according to the Director of Kon-Tiki Museum, September 2013. Azerbaijani language being the 70th.</ref> The documentary film of the expedition entitled ''[[Kon-Tiki (1950 film)|Kon-Tiki]]'' won an [[Academy Awards|Academy Award]] in 1951. A dramatised version was released in 2012, also called ''[[Kon-Tiki (2012 film)|Kon-Tiki]]'', and was nominated for both the [[Academy Award for Best Foreign Language Film|Best Foreign Language Oscar]] at the [[85th Academy Awards]]<ref name="85thNominees">{{cite news |url=https://www.bbc.co.uk/news/entertainment-arts-20959604 |title=Oscars: Hollywood announces 85th Academy Award nominations |access-date=10 January 2013|newspaper=BBC News|date=10 January 2013}}</ref> and a [[Golden Globe Award for Best Foreign Language Film]] at the [[70th Golden Globe Awards]].<ref>{{cite web|url=https://www.deadline.com/2012/12/golden-globe-awards-nominations-2013/|title=lasse_hallstrom.jpg|first=Nikki|last=Finke|work=Deadline|date=13 December 2012}}</ref> It was the first time that a Norwegian film was nominated for both an Oscar and a Golden Globe.<ref>{{cite web|last=Ryland|first=Julie|title=Norwegian film "Kon Tiki" nominated for Oscar|url=http://www.norwaypost.no/index.php/news/latest-news/27960-qkon-tikiq-wins-nomination-for-oscar-|work=The Norway Post|access-date=11 January 2013|date=11 January 2013}}</ref>


===Expedition to Easter Island===
Cumulative [[linguistics|linguistic]], physical, and [[genetics|genetic]] evidence that Polynesia was in fact [[Polynesia#History of the Polynesian people|settled]] from west to east by [[Austronesian peoples]]<ref name="Horridge 2006">{{cite book |last1=Horridge |first1=Adrian |editor1-last=Bellwood |editor1-first=Peter |title=The Austronesians: Historical and Comparative Perspectives |date=2006 |location=Canberra, ACT |isbn=978-0731521326}}</ref> was long seen to rule out any validity to Heyerdahl's contention that the islands were colonized from South America. However, the archaeological consensus was left with a puzzle: the [[sweet potato]], a staple crop throughout Polynesia that pre-dates European contact, originated in South America.<ref>{{Cite journal|last1=Wilmshurst|first1=Janet M.|last2=Hunt|first2=Terry L.|last3=Lipo|first3=Carl P.|last4=Anderson|first4=Atholl J.|author4-link=Atholl Anderson |date=27 December 2010|title=High-precision radiocarbon dating shows recent and rapid initial human colonization of East Polynesia|url= |journal=Proceedings of the National Academy of Sciences|language=en|volume=108|issue=5|pages=1815–1820|doi=10.1073/pnas.1015876108|issn=0027-8424|pmc=3033267|pmid=21187404|bibcode=2011PNAS..108.1815W |quote=For example, the earliest presence of sweet potato (''Ipomoea batatas'') in Mangaia, Cook Islands, dated to A.D. 1210–1400 and was regarded as a late occurrence|doi-access=free}}</ref> In 2004, Dutch linguists and specialists in [[Indigenous languages of the Americas|Amerindian languages]] [[Willem Adelaar]] and Pieter Muysken pointed out that the word for sweet potato appear to be shared by Polynesian languages and several languages of South America: [[Proto-Polynesian language|Proto-Polynesian]] *{{lang|mis|kumala}}<ref name=POLLEX-kumala>{{cite web|last1=Greenhill|first1=Simon J.|last2=Clark|first2=Ross|last3=Biggs|first3=Bruce|title=Entries for KUMALA.1 [LO] Sweet Potato (''Ipomoea'')|url=http://pollex.org.nz/entry/kumala1/|work=POLLEX-Online: The Polynesian Lexicon Project Online|access-date=16 July 2013|year=2010|url-status=dead|archive-date=8 February 2013|archive-url=https://web.archive.org/web/20130208114223/http://pollex.org.nz/entry/kumala1/}}</ref> (compare [[Rapa Nui language|Rapa Nui]] {{lang|rap|kumara}}, [[Hawaiian language|Hawaiian]] {{lang|haw|{{okina}}'uala}},<!--this is correct. an [m] was not dropped.--> [[Māori language|Māori]] {{lang|mi|kūmara}}) may be connected with [[Quechua language|Quechua]] and [[Aymara language|Aymara]] {{lang|qu|k'umar}} ~ {{lang|ay|k'umara}}. Adelaar and Muysken assert that the similarity in the word for sweet potato is proof of early contact between the Central [[Andes]] and Polynesia.<ref name="Adelaar2004">{{cite book|first1=Willem F. H. |last1=Adelaar|first2=Pieter C. |last2=Muysekn|title=The Languages of the Andes|chapter-url=https://books.google.com/books?id=UiwaUY6KsY8C&pg=PA41|date=10 June 2004|publisher=Cambridge University Press|isbn=978-1-139-45112-3|page=41|chapter=Genetic relations of South American Indian languages}}</ref> A genetic study published in 2020 finally found "conclusive evidence for prehistoric contact of Polynesian individuals with Native American individuals":<ref>{{cite journal |title=Native American gene flow into Polynesia predating Easter Island settlement |journal=Nature |year=2020 |volume=583 |issue=7817 |pages=572–577 |doi=10.1038/s41586-020-2487-2 |last1=Ioannidis |first1=Alexander G. |last2=Blanco-Portillo |first2=Javier |last3=Sandoval |first3=Karla |last4=Hagelberg |first4=Erika |last5=Miquel-Poblete |first5=Juan Francisco |last6=Moreno-Mayar |first6=J. Víctor |last7=Rodríguez-Rodríguez |first7=J. E. |last8=Quinto-Cortés |first8=Consuelo D. |last9=Auckland |first9=Kathryn |last10=Parks |first10=Tom |last11=Robson |first11=Kathryn |last12=Hill |first12=Adrian V. S. |last13=Avila-Arcos |first13=María C. |last14=Sockell |first14=Alexandra |last15=Homburger |first15=Julian R. |last16=Wojcik |first16=Genevieve L. |last17=Barnes |first17=Kathleen C. |last18=Herrera |first18=Luisa |last19=Berríos |first19=Soledad |last20=Acuña |first20=Mónica |last21=Llop |first21=Elena |last22=Eng |first22=Celeste |last23=Huntsman |first23=Scott |last24=Burchard |first24=Esteban G. |last25=Gignoux |first25=Christopher R. |last26=Cifuentes |first26=Lucía |last27=Verdugo |first27=Ricardo A. |last28=Moraga |first28=Mauricio |last29=Mentzer |first29=Alexander J. |last30=Bustamante |first30=Carlos D. |pmid=32641827 |pmc=8939867 |bibcode=2020Natur.583..572I |display-authors=1 }}</ref>
[[File:Thor Heyerdahl - L0061 934Fo30141701190050.jpg|thumb|Thor Heyerdahl, in 1955]]

In 1955–1956, Heyerdahl organised the Norwegian Archaeological Expedition to [[Easter Island]]. The expedition's scientific staff included Arne Skjølsvold, Carlyle Smith, [[Edwin Ferdon]], Gonzalo Figueroa<ref>{{cite news|first=Malcolm |last=Coad |url=https://www.theguardian.com/science/2008/sep/04/archaeology |title=Gonzalo Figueroa |newspaper=Guardian |date=4 September 2008|access-date=1 September 2011 |location=London}}</ref> and [[William Mulloy]]. Heyerdahl and the professional archaeologists who travelled with him spent several months on Easter Island investigating several important archaeological sites. Highlights of the project include experiments in the carving, transport and erection of the notable [[moai]], as well as excavations at such prominent sites as [[Orongo]] and [[Poike]]. The expedition published two large volumes of scientific reports (''Reports of the Norwegian Archaeological Expedition to Easter Island and the East Pacific'') and Heyerdahl later added a third (''The Art of Easter Island''). Heyerdahl's popular book on the subject, ''[[Aku-Aku]]'' was another international best-seller.<ref>{{Cite web|url=https://www.kon-tiki.no/|title=The Kon-Tiki Museum|website=The Kon-Tiki Museum}}</ref>
:: Our earliest estimated date of contact is AD 1150 for Fatu Hiva, South Marquesas. This is close to the date estimated by radiocarbon dating for settlement of that island group,<ref>{{cite journal |title=High-precision radiocarbon dating shows recent and rapid initial human colonization of East Polynesia |journal=Proc. Natl. Acad. Sci. U.S.A. |year=2011 |volume=108 |pages=1815–1820 |last1=Wilmshurst |first1=J. M. |last2=Hunt |first2=T. L. |last3=Lipo | first3=C. P. | last4=Anderson |first4=A. J. |issue=5 |doi=10.1073/pnas.1015876108 |pmid=21187404 |pmc=3033267 |display-authors=0 |doi-access=free }}</ref> raising the intriguing possibility that, upon their arrival, Polynesian settlers encountered a small, already established, Native American population. It was on the island of Fatu Hiva—the easternmost island in equatorial Polynesia—that Thor Heyerdahl hypothesized that Native American and Polynesian individuals might have contacted one another, based on islanders’ legends stating that their forefathers had come from the east.<ref>Heyerdahl, T. ''Fatu-Hiva: Back to Nature'' (Allen & Unwin, 1974).</ref>


In ''Easter Island: The Mystery Solved'' (Random House, 1989), Heyerdahl offered a more detailed theory of [[History of Easter Island|the island's history]]. Based on native testimony and archaeological research, he claimed the island was originally colonised by [[Hanau eepe]] ("Long Ears"), from South America, and that Polynesian [[Hanau momoko]] ("Short Ears") arrived only in the mid-16th century; they may have come independently or perhaps were imported as workers. According to Heyerdahl, something happened between Admiral Roggeveen's discovery of the island in 1722 and James Cook's visit in 1774; while Roggeveen encountered white, Indian, and Polynesian people living in relative harmony and prosperity, Cook encountered a much smaller population consisting mainly of Polynesians and living in privation. Heyerdahl notes the oral tradition of an uprising of "Short Ears" against the ruling "Long Ears." The "Long Ears" dug a defensive moat on the eastern end of the island and filled it with kindling. During the uprising, Heyerdahl claimed, the "Long Ears" ignited their moat and retreated behind it, but the "Short Ears" found a way around it, came up from behind, and pushed all but two of the "Long Ears" into the fire. This moat was found by the Norwegian expedition and it was partly cut down into the rock. Layers of fire were revealed but no fragments of bodies.{{citation needed|date=May 2024}}
According to the authors, the genetic data suggests "a single contact event" about AD 1200 with a "Native American group most closely related to the indigenous inhabitants of present-day [[Colombia]]". The genetic contribution is modest, largely limited to Eastern Polynesia, providing a significant if partial validation of Heyerdahl's thesis.


==Theory on Polynesian origins==
===Theory on Polynesian origins===
{{See also|Austronesian peoples}}
{{See also|Austronesian peoples}}
The basis of the ''Kon-Tiki'' expedition was Heyerdahl's belief that the original inhabitants of [[Easter Island]] (and the rest of [[Polynesia]]) were the "Tiki people", a race of "white bearded men" who supposedly originally sailed from [[Peru]]. He described these "Tiki people" as being a sun-worshipping fair-skinned people with blue eyes, fair or red hair, tall statures, and beards. He further said that these people were originally from the [[Middle East]], and had crossed the [[Atlantic Ocean|Atlantic]] earlier to found the great [[Mesoamerican civilizations]]. By 500 CE, a branch of these people were supposedly forced out into [[Tiahuanaco]] where they became the ruling class of the [[Inca Empire]] and set out to voyage into the Pacific Ocean under the leadership of "[[Viracocha|Con Ticci Viracocha]]".<ref name="Holton"/><ref name="Melander">{{cite journal |last1=Melander |first1=Victor |title=David's Weapon of Mass Destruction: The Reception of Thor Heyerdahl's 'Kon-Tiki Theory' |journal=Bulletin of the History of Archaeology |date=2019 |volume=29 |issue=1 |page=6 |doi=10.5334/bha-612 |doi-access=free }}</ref>
{{more citations needed|section|date=April 2017}}
[[File:Chronological dispersal of Austronesian people across the Pacific.svg|left|upright=1.5|thumb|Main migration routes of the [[Austronesian Expansion]] ({{circa|3000 to 1500 BCE}}) based on archaeological, linguistic, and genetic studies, as opposed to Heyerdahl's eastern origin hypothesis]]
Heyerdahl claimed that in [[Inca mythology|Incan legend]] there was a sun-god named [[Viracocha|Con-Tici Viracocha]] who was the supreme head of the mythical fair-skinned people in [[Peru]]. The original name for Viracocha was ''Kon-Tiki'' or ''Illa-Tiki'', which means ''Sun-Tiki'' or ''Fire-Tiki''.{{citation needed|date=October 2015}}


Heyerdahl said that when the Europeans first came to the Pacific islands, they were astonished that they found some of the natives to have relatively light skins and beards. There were whole families that had pale skin, hair varying in colour from reddish to blonde. In contrast, most of the Polynesians had golden-brown skin, raven-black hair, and rather flat noses. Heyerdahl claimed that when [[Jacob Roggeveen]] discovered [[Easter Island]] in 1722, he supposedly noticed that many of the natives were white-skinned. Heyerdahl claimed that these people could count their ancestors who were "white-skinned" right back to the time of Tiki and [[Hotu Matua]], when they first came sailing across the sea "from a mountainous land in the east which was scorched by the sun". The ethnographic evidence for these claims is outlined in Heyerdahl's book ''[[Aku-Aku|Aku-Aku: The Secret of Easter Island]]''.<ref name="rongorongo"/> He argued that the monumental statues known as [[moai]] resembled sculptures more typical of pre-Columbian Peru than any Polynesian designs. He believed that the Easter Island myth of a power struggle between two peoples called the [[Hanau epe]] and [[Hanau momoko]] was a memory of conflicts between the original inhabitants of the island and a later wave of "Native Americans" from the Northwest coast, eventually leading to the annihilation of the Hanau epe and the destruction of the island's culture and once-prosperous economy.<ref>Heyderdahl, Thor. ''Easter Island – The Mystery Solved''. Random House New York 1989.</ref><ref name = "Rose">Robert C. Suggs, "Kon-Tiki", in Rosemary G. Gillespie, D. A. Clague (eds), ''Encyclopedia of Islands'', University of California Press, 2009, pp. 515–516.</ref> Heyerdahl described these later "Native American" migrants as "Maori-Polynesians" who were supposedly Asians who crossed over the [[Bering land bridge]] into [[Pacific Northwest|Northwest America]] before sailing westward towards Polynesia (the westward direction is because he refused to accept that Polynesians were capable of sailing against winds and currents). He associated them with the [[Tlingit people|Tlingit]] and [[Haida people]]s and characterized them as "inferior" to the Tiki people.<ref name="Melander"/>
Kon-Tiki was high priest and sun-king of these legendary "white men" who left enormous ruins on the shores of [[Lake Titicaca]]. The legend continues with the mysterious bearded white men being attacked by a chief named Cari, who came from the [[Coquimbo Region|Coquimbo Valley]]. They had a battle on an island in Lake Titicaca, and the fair race was massacred. However, Kon-Tiki and his closest companions managed to escape and later arrived on the Pacific coast. The legend ends with Kon-Tiki and his companions disappearing westward out to sea.


Despite these claims, DNA sequence analysis of Easter Island's current inhabitants indicates that the 36 people living on Rapa Nui who survived the devastating internecine wars, slave raids, and epidemics of the 19th century and had any offspring<ref name="rongorongo">{{cite web|url=http://www.rongorongo.org/cooke/712.html|title=Rapa Nui – Untergang einer einmaligen Kultur|access-date=15 November 2016}}</ref> were Polynesian. Furthermore, examination of skeletons offers evidence of only Polynesian origins for Rapa Nui living on the island after 1680.<ref>Van Tilburg, Jo Anne. 1994. ''Easter Island: Archaeology, Ecology and Culture''. Washington, D.C.: Smithsonian Institution Press. p. 104464 skeletons – definitely Polynesian</ref>
When the Spaniards came to Peru, Heyerdahl asserted, the Incas told them that the colossal monuments that stood deserted about the landscape were erected by a race of white gods who had lived there before the Incas themselves became rulers. The Incas described these "white gods" as wise, peaceful instructors who had originally come from the north in the "morning of time" and taught the Incas' primitive forebears architecture as well as manners and customs. They were unlike other Native Americans in that they had "white skins and long beards" and were taller than the Incas. The Incas said that the "white gods" had then left as suddenly as they had come and fled westward across the Pacific. After they had left, the Incas themselves took over power in the country.


[[File:Hokule'a.jpg|thumb|The ''[[Hōkūleʻa]]'', a performance-accurate replica of a [[Polynesian people|Polynesian]] double-hulled ''wa'a kaulua'' voyaging canoe, sailed from [[Hawaiʻi]] to [[Tahiti]] against prevailing winds in 1976, partly to disprove Heyerdahl's drift hypothesis on his much more primitive and unsteerable ''[[Kon-Tiki]]'' balsa raft<ref name="Herman"/>]]
Heyerdahl said that when the Europeans first came to the Pacific islands, they were astonished that they found some of the natives to have relatively light skins and beards. There were whole families that had pale skin, hair varying in colour from reddish to blonde. In contrast, most of the Polynesians had golden-brown skin, raven-black hair, and rather flat noses. Heyerdahl claimed that when [[Jacob Roggeveen]] discovered [[Easter Island]] in 1722, he supposedly noticed that many of the natives were white-skinned. Heyerdahl claimed that these people could count their ancestors who were "white-skinned" right back to the time of Tiki and [[Hotu Matua]], when they first came sailing across the sea "from a mountainous land in the east which was scorched by the sun". The ethnographic evidence for these claims is outlined in Heyerdahl's book ''[[Aku-Aku|Aku-Aku: The Secret of Easter Island]]''. Despite these claims, DNA sequence analysis of Easter Island's current inhabitants indicates that the 36 people living on Rapa Nui who survived the devastating internecine wars, slave raids and epidemics of the 19th century and had any offspring,<ref name="rongorongo">{{cite web|url=http://www.rongorongo.org/cooke/712.html|title=Rapa Nui Untergang einer einmaligen Kultur|access-date=15 November 2016}}</ref> were Polynesian. Furthermore, examination of skeletons offers evidence of only Polynesian origins for Rapa Nui living on the island after 1680.<ref>Van Tilburg, Jo Anne. 1994. ''Easter Island: Archaeology, Ecology and Culture''. Washington, D.C.: Smithsonian Institution Press. p. 104464 skeletons definitely Polynesian</ref>
Heyerdahl's hypothesis of Polynesian origins from the Americas is considered [[pseudoscience|pseudoscientific]], [[Scientific racism|racially controversial]], and has not gained acceptance among scientists (even prior to the voyage).<ref name="Holton">{{cite journal |last1=Holton |first1=Graham E. L. |title=Heyerdahl's Kon Tiki Theory and the Denial of the Indigenous Past |journal=Anthropological Forum |date=July 2004 |volume=14 |issue=2 |pages=163–181 |doi=10.1080/0066467042000238976 |s2cid=144533445 |url=https://www.tandfonline.com/doi/abs/10.1080/0066467042000238976?mobileUi=0&journalCode=canf20}}</ref><ref name="Melander"/><ref name="Herman">{{cite news |last1=Herman |first1=Doug |title=How the Voyage of the Kon-Tiki Misled the World About Navigating the Pacific |url=https://www.smithsonianmag.com/smithsonian-institution/how-voyage-kon-tiki-misled-world-about-navigating-pacific-180952478/ |access-date=19 October 2020 |work=Smithsonian Magazine |date=4 September 2014}}</ref><ref name="Engevold">{{cite news |last1=Engevold |first1=Per Ivar Hjeldsbakken |title=White gods, white researchers, white lies |url=https://www.kon-tiki.no/wp-content/uploads/2020/04/White-gods-edits-ryan-stokke-solsvik-20042020.pdf |access-date=19 October 2020 |work=Humanist Forlag |date=2019}}</ref> It is overwhelmingly rejected by scientists today. Archaeological, linguistic, cultural, and genetic evidence all support a western origin (from [[Island Southeast Asia]]) for Polynesians via the [[Austronesian expansion]].<ref name="Arthur">{{cite news |last1=Arthur |first1=Charles |title=Science: DNA shows how Thor Heyerdahl got it wrong |url=https://www.independent.co.uk/news/science-dna-shows-how-thor-heyerdahl-got-it-wrong-1137388.html |access-date=19 October 2020 |work=Independent |date=8 January 1998}}</ref><ref name="Conniff">{{cite news |last1=Conniff |first1=Richard |title=Kon Artist? |url=https://www.smithsonianmag.com/history/kon-artist-4164325/?all |access-date=19 October 2020 |work=Smithsonian Magazine |date=July 2002}}</ref><ref name="Wilford">{{cite news |last1=Wilford |first1=John Noble |title=Thor Heyerdahl Dies at 87; His Voyage on Kon-Tiki Argued for Ancient Mariners |url=https://www.nytimes.com/2002/04/19/world/thor-heyerdahl-dies-at-87-his-voyage-on-kon-tiki-argued-for-ancient-mariners.html |access-date=19 October 2020 |work=The New York Times |date=19 April 2002}}</ref> "Drift voyaging" from South America was also deemed "extremely unlikely" in 1973 by computer modeling.<ref name="Herman"/>


The 1976 voyage of the ''[[Hōkūleʻa]]'', a performance-accurate replica of a [[Polynesian people|Polynesian]] double-hulled ''wa'a kaulua'' voyaging canoe, from [[Hawaiʻi]] to [[Tahiti]] was partly a demonstration to prove that Heyerdahl was wrong. The ''Hōkūleʻa'' sailed against prevailing winds and exclusively used [[wayfinding]] and [[celestial navigation|celestial]] [[Polynesian navigation]] techniques (unlike the modern equipment and charts of the ''Kon-Tiki'').<ref name="Herman"/><ref name="Blakely">{{cite news |last1=Blakely |first1=Stephen |title=Hokule'a: More Than Just An Ocean Voyaging Canoe. |url=https://www.soundingsonline.com/boats/hokulea-is-more-than-just-an-ocean-voyaging-canoe |access-date=19 October 2020 |work=Soundings: Real Boats, Real Boaters |date=13 December 2017}}</ref><ref name="Thomas">{{cite book |last1=Thomas |first1=Stephen |title=Wind, Wave, and Stars: A Sea of Natural Signs |date=1983 |publisher=The Navigators: Pathfinders of the Pacific Study Guide |pages=8–13 |url=https://www.der.org/resources/guides/navigators-study-guide.pdf}}</ref> ''Hōkūleʻa'' also remains fully operational, and has since completed ten other voyages, including a three-year [[circumnavigation]] of the planet from 2014 to 2017, with other sister ships.<ref>{{cite web|url=http://www.hawaiinewsnow.com/story/25546368/hokulea-and-her-sister-vessel-hikianalia-sets-sail|title=Hokule'a and her sister vessel Hikianalia set sail|last=Davis|first=Chelsea|date=20 May 2014 |publisher=Hawaii News Now|access-date=2014-05-20}}</ref><ref>{{cite web|url=http://www.hawaiinewsnow.com/story/35686686/thousands-to-gather-for-historic-hokulea-homecoming |title=Tradition, elation marks Hokulea's triumphant homecoming|publisher=Hawaii News Now|access-date=2017-06-18}}</ref>
===Tiki people===


Heyerdahl's hypothesis was part of early [[Eurocentric]] [[hyperdiffusionism]] and the [[Western world|westerner]] disbelief that ([[non-white]]) "stone-age" peoples with "no math" could colonize islands separated by vast distances of ocean water, even against prevailing winds and currents. He rejected the highly skilled voyaging and navigating traditions of the [[Austronesian peoples]] and instead argued that Polynesia was settled from boats following the wind and currents for navigation from South America. As such, the ''Kon-Tiki'' was deliberately a primitive raft and unsteerable, in contrast to the sophisticated [[outrigger canoe]]s and [[catamaran]]s of the Austronesian people.<ref name="PBS">{{cite web |title=Heyerdahl and Sharp|work=Wayfinders: A Pacific Odyssey |url=https://www.pbs.org/wayfinders/polynesian5.html |publisher=PBS |access-date=19 October 2020}}</ref><ref name="Herman"/>
Heyerdahl proposed that Tiki's [[neolithic]] people colonised the then uninhabited Polynesian islands as far north as [[Hawaii]], as far south as [[New Zealand]], as far east as Easter Island, and as far west as Samoa and Tonga around 500 AD. They supposedly sailed from Peru to the Polynesian islands on ''pae-paes''{{snd}}large rafts built from [[balsa]] logs, complete with sails and each with a small cottage. They built enormous stone statues carved in the image of human beings on [[Pitcairn]], the [[Marquesas]], and Easter Island that resembled those in Peru. They also built huge pyramids on [[Tahiti]] and [[Samoa]] with steps like those in Peru.


Anthropologist [[Robert Carl Suggs]] included a chapter titled "The Kon-Tiki Myth" in his 1960 book on Polynesia, concluding that "The ''Kon-Tiki'' theory is about as plausible as the tales of [[Atlantis]], [[Mu (lost continent)|Mu]], and 'Children of the Sun.' Like most such theories, it makes exciting light reading, but as an example of scientific method it fares quite poorly."<ref>Robert C. Suggs, ''The Island Civilizations of Polynesia'', New York: New American Library, p. 224.</ref> Anthropologist and [[National Geographic Society|National Geographic]] Explorer-in-Residence [[Wade Davis (anthropologist)|Wade Davis]] also criticised Heyerdahl's theory in his 2009 book ''The Wayfinders'', which explores the history of Polynesia. Davis says that Heyerdahl "ignored the overwhelming body of linguistic, ethnographic, and ethnobotanical evidence, augmented today by genetic and archaeological data, indicating that he was patently wrong."<ref>[[Wade Davis (anthropologist)|Wade Davis]], ''The Wayfinders: Why Ancient Wisdom Matters in the Modern World'', Crawley: University of Western Australia Publishing, p. 46.</ref>
But all over Polynesia, Heyerdahl found indications that Tiki's peaceable race had not been able to hold the islands alone for long. He found evidence that suggested that seagoing war canoes as large as [[Viking]] ships, and lashed together two by two, had brought Stone Age Northwest American Indians to Polynesia around 1100 <small>AD</small>, and they mingled with Tiki's people. The oral history of the people of Easter Island, at least as it was documented by Heyerdahl, is completely consistent with this theory, as is the [[archaeological record]] he examined (Heyerdahl 1958).

In particular, Heyerdahl obtained a radiocarbon date of 400 <small>AD</small> for a charcoal fire located in the pit that was held by the people of Easter Island to have been used as an "oven" by the "Long Ears," which Heyerdahl's Rapa Nui sources, reciting oral tradition, identified as a white race that had ruled the island in the past (Heyerdahl 1958).

Heyerdahl further argued in his book ''[[American Indians in the Pacific]]'' that the current inhabitants of Polynesia migrated from an Asian source, but via an alternative route. He proposes that Polynesians travelled with the wind along the North Pacific current. These migrants then arrived in British Columbia. Heyerdahl called contemporary tribes of British Columbia, such as the [[Tlingit people|Tlingit]] and [[Haida people|Haida]], descendants of these migrants. Heyerdahl claimed that cultural and physical similarities existed between these British Columbian tribes, Polynesians, and the Old World source.

===Controversy===

Heyerdahl's theory of Polynesian origins has not gained acceptance among [[Anthropology|anthropologists]].<ref>Robert C. Suggs ''The Island Civilizations of Polynesia'', New York: New American Library, pp. 212–224.</ref><ref>Kirch, P. (2000). ''On the Roads to the Wind: An archaeological history of the Pacific Islands before European contact''. [[Berkeley, California|Berkeley]]: [[University of California Press]], 2000.</ref><ref>{{cite journal|author=Barnes, S.S.|title=Ancient DNA of the Pacific rat (Rattus exulans) from Rapa Nui (Easter Island)|url=http://www.anthropology.hawaii.edu/People/Faculty/Hunt/pdfs/Barnesetal2006.pdf|journal=Journal of Archaeological Science|volume=33|issue=11|pages=1536–1540|year=2006|doi=10.1016/j.jas.2006.02.006|bibcode=2006JArSc..33.1536B |display-authors=etal|url-status=dead|archive-url=https://web.archive.org/web/20110719205425/http://www.anthropology.hawaii.edu/People/Faculty/Hunt/pdfs/Barnesetal2006.pdf|archive-date=19 July 2011}}</ref> Physical and cultural evidence had long suggested that Polynesia was settled from west to east, migration having begun from the [[Asia]]n mainland, not South America. In the late 1990s, genetic testing found that the [[mitochondrial DNA]] of the Polynesians is more similar to people from south-east Asia than to people from South America, showing that their ancestors most likely came from Asia.<ref>{{cite journal|author=Friedlaender, J.S.|title=The genetic structure of Pacific Islanders.|journal=PLOS Genetics|volume=4|issue=1|pages=e19|year=2008 |pmid=18208337|pmc=2211537|doi=10.1371/journal.pgen.0040019|display-authors=etal |doi-access=free }}</ref>

Anthropologist [[Robert Carl Suggs]] included a chapter titled "The Kon-Tiki Myth" in his 1960 book on Polynesia, concluding that "The ''Kon-Tiki'' theory is about as plausible as the tales of [[Atlantis]], [[Mu (lost continent)|Mu]], and 'Children of the Sun.' Like most such theories, it makes exciting light reading, but as an example of scientific method it fares quite poorly."<ref>Robert C. Suggs, ''The Island Civilizations of Polynesia'', New York: New American Library, p. 224.</ref>

Anthropologist and [[National Geographic Society|National Geographic]] Explorer-in-Residence [[Wade Davis (anthropologist)|Wade Davis]] also criticised Heyerdahl's theory in his 2009 book ''The Wayfinders'', which explores the history of Polynesia. Davis says that Heyerdahl "ignored the overwhelming body of linguistic, ethnographic, and ethnobotanical evidence, augmented today by genetic and archaeological data, indicating that he was patently wrong."<ref>[[Wade Davis (anthropologist)|Wade Davis]], ''The Wayfinders: Why Ancient Wisdom Matters in the Modern World'', Crawley: University of Western Australia Publishing, p. 46.</ref>

A 2009 study by the Norwegian researcher [[Erik Thorsby]]<ref>{{cite journal |pmid=19493235 | doi=10.1111/j.1399-0039.2009.01233.x | volume=73 | issue=6 | title=Further evidence of an Amerindian contribution to the Polynesian gene pool on Easter Island | date=June 2009 | journal=Tissue Antigens | pages=582–585| last1=Thorsby | first1=E | last2=Flåm | first2=S. T. | last3=Woldseth | first3=B | last4=Dupuy | first4=B. M. | last5=Sanchez-Mazas | first5=A | last6=Fernandez-Vina | first6=M. A. }}</ref> suggested that there was some merit to Heyerdahl's ideas and that, while Polynesia was colonised from Asia, some contact with South America also existed.<ref name=":1" /><ref name=":0" /> Some critics suggest, however, that Thorsby's research is inconclusive because his data may have been influenced by recent population contact.<ref>Lawler, Andrew. [https://www.science.org/content/article/did-easter-islanders-mix-it-south-americans "Did Easter Islanders Mix It Up With South Americans?"] ''[[Science News]]'', Washington, 6 February 2012. Retrieved on 7 January 2014.</ref>

A 2014 research project<ref>{{Cite journal| doi = 10.1016/j.cub.2014.09.057| issn = 0960-9822| volume = 24| issue = 21| pages = 2518–2525| last1 = Moreno-Mayar| first1 = J. Víctor| last2 = Rasmussen| first2 = Simon| last3 = Seguin-Orlando| first3 = Andaine| last4 = Rasmussen| first4 = Morten| last5 = Liang| first5 = Mason| last6 = Flåm| first6 = Siri Tennebø| last7 = Lie| first7 = Benedicte Alexandra| last8 = Gilfillan| first8 = Gregor Duncan| last9 = Nielsen| first9 = Rasmus| last10 = Thorsby| first10 = Erik| last11 = Willerslev| first11 = Eske| last12 = Malaspinas| first12 = Anna-Sapfo| title = Genome-wide Ancestry Patterns in Rapanui Suggest Pre-European Admixture with Native Americans| journal = Current Biology| date = 3 November 2014| pmid = 25447991| s2cid = 13439165| doi-access = free}}</ref> indicates that the South American component of the Easter Island people's genomes pre-dates European contact. The research team, including Anna-Sapfo Malaspinas (from the Natural History Museum of Denmark), analysed the genomes of 27 native Rapanui people and found that their DNA was on average 76 per cent Polynesian, 8 per cent Native American and 16 per cent European. Analysis showed that "although the European lineage could be explained by contact with white Europeans after the island was 'discovered' in 1722 by Dutch sailors, the South American component was much older, dating to between about 1280 and 1495, soon after the island was first colonised by Polynesians in around 1200." Together with ancient skulls found in Brazil&nbsp;– with solely Polynesian DNA&nbsp;– this does suggest some pre-European-contact travel to and from South America from Polynesia.

A study based on over one hundred Rapanui DNA sequences published in Nature in July 2020 showed that a genetic contact event occurred, circa 1200 AD, between Polynesian individuals and a Native American group most closely related to the indigenous inhabitants of present-day Colombia.<ref>{{Cite journal |last1=Ioannidis |first1=Alexander G. |last2=Blanco-Portillo |first2=Javier |last3=Sandoval |first3=Karla |display-authors=etal |date=2020 |title=Native American gene flow into Polynesia predating Easter Island settlement |journal=Nature |volume=583 |issue=7817 |pages=572–577|doi=10.1038/s41586-020-2487-2 |pmid=32641827 |pmc=8939867 |bibcode=2020Natur.583..572I }}</ref>

==Expedition to Easter Island==
[[File:Thor Heyerdahl - L0061 934Fo30141701190050.jpg|thumb|Thor Heyerdahl, in 1955]]
In 1955–1956, Heyerdahl organised the Norwegian Archaeological Expedition to [[Easter Island]]. The expedition's scientific staff included Arne Skjølsvold, Carlyle Smith, [[Edwin Ferdon]], Gonzalo Figueroa<ref>{{cite news|first=Malcolm |last=Coad |url=https://www.theguardian.com/science/2008/sep/04/archaeology |title=Gonzalo Figueroa |newspaper=Guardian |date=4 September 2008|access-date=1 September 2011 |location=London}}</ref> and [[William Mulloy]]. Heyerdahl and the professional archaeologists who travelled with him spent several months on Easter Island investigating several important archaeological sites. Highlights of the project include experiments in the carving, transport and erection of the notable [[moai]], as well as excavations at such prominent sites as [[Orongo]] and [[Poike]]. The expedition published two large volumes of scientific reports (''Reports of the Norwegian Archaeological Expedition to Easter Island and the East Pacific'') and Heyerdahl later added a third (''The Art of Easter Island''). Heyerdahl's popular book on the subject, ''[[Aku-Aku]]'' was another international best-seller.<ref>{{Cite web|url=https://www.kon-tiki.no/|title=The Kon-Tiki Museum|website=The Kon-Tiki Museum}}</ref>

In ''Easter Island: The Mystery Solved'' (Random House, 1989), Heyerdahl offered a more detailed theory of [[History of Easter Island|the island's history]]. Based on native testimony and archaeological research, he claimed the island was originally colonised by [[Hanau eepe]] ("Long Ears"), from South America, and that Polynesian [[Hanau momoko]] ("Short Ears") arrived only in the mid-16th century; they may have come independently or perhaps were imported as workers. According to Heyerdahl, something happened between Admiral Roggeveen's discovery of the island in 1722 and James Cook's visit in 1774; while Roggeveen encountered white, Indian, and Polynesian people living in relative harmony and prosperity, Cook encountered a much smaller population consisting mainly of Polynesians and living in privation.

Heyerdahl notes the oral tradition of an uprising of "Short Ears" against the ruling "Long Ears." The "Long Ears" dug a defensive moat on the eastern end of the island and filled it with kindling. During the uprising, Heyerdahl claimed, the "Long Ears" ignited their moat and retreated behind it, but the "Short Ears" found a way around it, came up from behind, and pushed all but two of the "Long Ears" into the fire. This moat was found by the Norwegian expedition and it was partly cut down into the rock. Layers of fire were revealed but no fragments of bodies.

As for the origin of the people of Easter Island, DNA tests have shown a connection to South America.<ref>{{cite news|first=Richard|last=Alleyne|url=https://www.telegraph.co.uk/news/science/science-news/8582150/Kon-Tiki-explorer-was-partly-right-Polynesians-had-South-American-roots.html |archive-url=https://ghostarchive.org/archive/20220112/https://www.telegraph.co.uk/news/science/science-news/8582150/Kon-Tiki-explorer-was-partly-right-Polynesians-had-South-American-roots.html |archive-date=12 January 2022 |url-access=subscription |url-status=live |title= Thor Heyedahl |newspaper=Telegraph |date= 2011}}{{cbignore}}</ref> But critics conjecture that this was a result of recent events. Still, whether this is inherited from a person coming in later times is hard to know. If the story that almost all Long Ears were killed in a civil war is true, as the islanders' story goes, it would be expected that the statue-building South American bloodline would have been nearly utterly destroyed, leaving for the most part the Polynesian bloodline.


==Boats ''Ra'' and ''Ra II''==
==Boats ''Ra'' and ''Ra II''==
Line 182: Line 154:
His central claims were based on similarities of names in Norse mythology and geographic names in the Black Sea region, e.g. ''Azov'' and ''Æsir'', [[Udi people|Udi]] and Odin, [[Tyr]] and [[Turkey]]. Philologists and historians reject these parallels as mere coincidences, and also anachronisms, for instance the city of Azov did not have that name until over 1,000 years after Heyerdahl claims the Æsir dwelt there. The controversy surrounding the Search for Odin project was in many ways typical of the relationship between Heyerdahl and the academic community. His theories rarely won any scientific acceptance, whereas Heyerdahl himself rejected all scientific criticism and concentrated on publishing his theories in popular books aimed at the general public.{{Citation needed|date=June 2012}}
His central claims were based on similarities of names in Norse mythology and geographic names in the Black Sea region, e.g. ''Azov'' and ''Æsir'', [[Udi people|Udi]] and Odin, [[Tyr]] and [[Turkey]]. Philologists and historians reject these parallels as mere coincidences, and also anachronisms, for instance the city of Azov did not have that name until over 1,000 years after Heyerdahl claims the Æsir dwelt there. The controversy surrounding the Search for Odin project was in many ways typical of the relationship between Heyerdahl and the academic community. His theories rarely won any scientific acceptance, whereas Heyerdahl himself rejected all scientific criticism and concentrated on publishing his theories in popular books aimed at the general public.{{Citation needed|date=June 2012}}


{{As of|2023}}, Heyerdahl's Odin hypothesis has yet to be validated by any historian, archaeologist or linguist.
{{As of|2024}}, Heyerdahl's Odin hypothesis has yet to be validated by any historian, archaeologist or linguist.

== Pyramids of Güímar ==
In 1991 he studied the [[Pyramids of Güímar]] on [[Tenerife]] and declared that they were not random stone heaps but pyramids. Based on the discovery made by the astrophysicists Aparicio, Belmonte and Esteban, from the [[Instituto de Astrofísica de Canarias]] that the "pyramids" were astronomically orientated and being convinced that they were of ancient origin, he claimed that the ancient people who built them were most likely sun worshippers.
Heyerdahl hypothesised that the Canarian pyramids formed a temporal and geographic stopping point on voyages between ancient Egypt and the [[Maya civilization]], initiating a controversy in which historians, esoterics, archaeologists, astronomers, and those with a general interest in history took part.<ref>Juan Francisco Navarro Mederos: ''Arqueología de las Islas Canarias", in: Espacio, Tiempo y Forma, Serie I, Prehistoria y Arqueología, Bd. 10, 1997, S. 467.</ref><ref>Antonio Aparicio Juan/César Esteban López, ''Las Pirámides de Güímar: mito y realidad''. Centro de la Cultura Popular Canaria, La Laguna 2005, {{ISBN|978-84-7926-510-6}}, p. 35-52.</ref>

Between 1991 and 1998, [[Excavation (archaeology)|archaeological excavations]] of the site were conducted by archaeologists of the [[University of La Laguna]]. Preliminary findings were presented at a colloquium in 1996, providing evidence for the dating of the pyramids.<ref>Maria Cruz Jiménez Gómez/Juan Francisco Navarro Mederos, ''El complejo de las morras de Chacona (Güímar, Tenerife): resultados del proyecto de investigación'', XII Coloquio de Historia Canario-Americana (1996), Cabildo Insular de Gran Canaria, Las Palmas de Gran Canaria 1998, vol. 1.</ref> According to the preceding geophysical [[ground-penetrating radar|Georadar-Survey]] eight locations adjacent to the pyramids, each with an area of 25&nbsp;m<sup>2</sup>, were investigated in layers down to the solid lava-floor. In doing so it was possible to establish three specific sediment layers. Starting from the top these were:

# A layer of thickness averaging 20&nbsp;cm, consisting of humus-rich earth with many plant remains and roots; tracks from ploughing were clearly identifiable as were a broad spectrum of readily datable finds from the second half of the 20th&nbsp;century.
# A layer of thickness averaging 25&nbsp;cm, similar in composition to the first layer, however containing less humus and a larger amount of small stones; a large variety of finds which could be dated to the 19th and 20th&nbsp;century were found, of which an official seal from 1848 deserves particular mention.
# A layer of thickness between 25 and 150&nbsp;cm, composed out of small [[volcanic rocks]], most likely put in place in one movement, which levelled the uneven stone underneath; the stones contained only very few finds, mostly a small number of [[pottery]] shards, of which some was local and some imported, both kinds were roughly estimated as belonging to the 19th&nbsp;century. The pyramids stand stratigraphically directly on top of this bottom layer, therefore allowing for an earliest date of construction of the pyramids within the 19th century.<ref>Juan Francisco Navarro Mederos/Maria Cruz Jiménez Gómez: ''El difusionismo atlántico y las pirámides de Chacona'', in: Miguel Ángel Molinero Polo y Domingo Sola Antequera: Arte y Sociedad del Egipto antiguo. Madrid 2000, S. 246-249.</ref>

Furthermore, under the border edge of one of the pyramids, a natural [[lava cave]] was discovered. It had been walled up and yielded artefacts from the time of the [[Guanches]]. Since the pyramids lie stratigraphically above the cave, the Guanche finds from between 600 and 1000&nbsp;AD can only support conclusions on the date of human use of the cave. The above survey indicates that the pyramids themselves cannot be older than the 19th century.<ref>Part of the preceding sections are based on the German wikipedia article ''[[:de::Pyramiden von Güímar|Pyramiden von Güímar]]''.</ref>


==Other projects==
==Other projects==
Heyerdahl also investigated the mounds found on the [[Maldive Islands]] in the Indian Ocean. There, he found sun-orientated foundations and courtyards, as well as statues with elongated earlobes. Heyerdahl believed that these finds fit with his theory of a seafaring civilisation which originated in what is now [[Sri Lanka]], colonised the [[Maldives]], and influenced or founded the cultures of ancient South America and Easter Island. His discoveries are detailed in his book ''The Maldive Mystery''.
Heyerdahl also investigated the mounds found on the [[Maldive Islands]] in the Indian Ocean. There, he found sun-orientated foundations and courtyards, as well as statues with elongated earlobes. Heyerdahl believed that these finds fit with his theory of a seafaring civilisation which originated in what is now [[Sri Lanka]], colonised the [[Maldives]], and influenced or founded the cultures of ancient South America and Easter Island. His discoveries are detailed in his book ''The Maldive Mystery''.

In 1991 he studied the [[Pyramids of Güímar]] on [[Tenerife]] and declared that they were not random stone heaps but pyramids. Based on the discovery made by the astrophysicists Aparicio, Belmonte and Esteban, from the [[Instituto de Astrofísica de Canarias]] that the "pyramids" were astronomically orientated and being convinced that they were of ancient origin, he claimed that the ancient people who built them were most likely sun worshippers. Heyerdahl advanced a theory according to which [[Canary Islands|the Canaries]] had been bases of ancient shipping between America and the [[Mediterranean]].


Heyerdahl was also an active figure in [[Green politics]]. He was the recipient of numerous medals and awards. He also received 11 [[Honorary degree|honorary doctorates]] from universities in the [[Americas]] and [[Europe]].
Heyerdahl was also an active figure in [[Green politics]]. He was the recipient of numerous medals and awards. He also received 11 [[Honorary degree|honorary doctorates]] from universities in the [[Americas]] and [[Europe]].
Line 214: Line 196:
[[File:ThorHeyerdahl Bust Guimar.jpg|thumb|right|upright|Bust of Thor Heyerdahl. [[Güímar]], Tenerife.]]
[[File:ThorHeyerdahl Bust Guimar.jpg|thumb|right|upright|Bust of Thor Heyerdahl. [[Güímar]], Tenerife.]]
<!-- Deleted image removed: [[File:Bust of Thor Heyerdahl in Kish village of Azerbaijan.jpg|thumb|right|upright|Bust of Thor Heyerdahl. [[Kish]], [[Azerbaijan]]]] -->
<!-- Deleted image removed: [[File:Bust of Thor Heyerdahl in Kish village of Azerbaijan.jpg|thumb|right|upright|Bust of Thor Heyerdahl. [[Kish]], [[Azerbaijan]]]] -->
[[2473 Heyerdahl|Asteroid 2473 Heyerdahl]] is named after him, as are [[HNoMS Thor Heyerdahl|HNoMS ''Thor Heyerdahl'']], a Norwegian [[Nansen class frigate]], along with ''MS Thor Heyerdahl'' (now renamed ''[[MS Vana Tallinn]]''), and [[Thor Heyerdahl (ship)|''Thor Heyerdahl'']], a German three-masted [[sail training]] vessel originally owned by a participant of the Tigris expedition. [[List of geological features on Pluto|Heyerdahl Vallis]], a valley on [[Pluto]], and [[Thor Heyerdahl Upper Secondary School]] in [[Larvik]], the town of his birth, are also named after him. [[Google]] honoured Heyerdahl on his 100th birthday by making a [[Google Doodle]].<ref>{{cite web |url=https://www.google.com/doodles/thor-heyerdahls-100th-birthday |title=Heyerdahl Google Doodle |date=6 October 2014 |access-date=6 October 2014}}</ref>
[[2473 Heyerdahl|Asteroid 2473 Heyerdahl]] is named after him, as are [[HNoMS Thor Heyerdahl|HNoMS ''Thor Heyerdahl'']], a Norwegian [[Nansen class frigate]], along with ''MS Thor Heyerdahl'' (now renamed ''[[MS Vana Tallinn]]''), and [[Thor Heyerdahl (ship)|''Thor Heyerdahl'']], a German three-masted [[sail training]] vessel originally owned by a participant of the Tigris expedition. [[List of geological features on Pluto|Heyerdahl Vallis]], a valley on [[Pluto]], and [[Thor Heyerdahl Upper Secondary School]] in [[Larvik]], the town of his birth, are also named after him. [[Google]] honoured Heyerdahl on his 100th birthday by making a [[Google Doodle]].<ref>{{cite web |url=https://doodles.google/doodle/thor-heyerdahls-100th-birthday/ |title=Heyerdahl Google Doodle |date=6 October 2014 |access-date=6 October 2014}}</ref>


Heyerdahl's numerous awards and honours include the following:
Heyerdahl's numerous awards and honours include the following:
Line 298: Line 280:
* [http://www.azer.com/aiweb/categories/magazine/ai111_folder/111_articles/111_heyerdahl_tigris.html The 'Tigris' expedition, with Heyerdahl's war protest] Azerbaijan International, Vol. 11:1 (Spring 2003), pp.&nbsp;20–21.
* [http://www.azer.com/aiweb/categories/magazine/ai111_folder/111_articles/111_heyerdahl_tigris.html The 'Tigris' expedition, with Heyerdahl's war protest] Azerbaijan International, Vol. 11:1 (Spring 2003), pp.&nbsp;20–21.
* [http://www.azer.com/aiweb/categories/magazine/ai102_folder/102_articles/102_heyerdahl_storfjell.html Bjornar Storfjell's account]: A reference to his last project ''[[Jakten på Odin]]'' Azerbaijan International, Vol. 10:2 (Summer 2002).
* [http://www.azer.com/aiweb/categories/magazine/ai102_folder/102_articles/102_heyerdahl_storfjell.html Bjornar Storfjell's account]: A reference to his last project ''[[Jakten på Odin]]'' Azerbaijan International, Vol. 10:2 (Summer 2002).
* [http://news.nationalgeographic.com/news/2002/04/0419_020419_wirethor.html Biography on National Geographic]
* [https://web.archive.org/web/20020602013044/http://news.nationalgeographic.com/news/2002/04/0419_020419_wirethor.html Biography on National Geographic]
* [https://web.archive.org/web/20061002210937/http://www.forskning.no/temaer/thor_heyerdahl Forskning.no] Biography from the official Norwegian scientific webportal (in Norwegian)
* [https://web.archive.org/web/20061002210937/http://www.forskning.no/temaer/thor_heyerdahl Forskning.no] Biography from the official Norwegian scientific webportal (in Norwegian)
* [http://www.maldivesroyalfamily.com/maldives_romero_heyerdahl.shtml Thor Heyerdahl on Maldives Royal Family website]
* [http://www.maldivesroyalfamily.com/maldives_romero_heyerdahl.shtml Thor Heyerdahl on Maldives Royal Family website]
Line 307: Line 289:
* {{Internet Archive author |sname= |sopt=w}}
* {{Internet Archive author |sname= |sopt=w}}


{{Thor Heyerdahl|state=collapsed}}
{{Thor Heyerdahl}}
{{Kon-Tiki|state=collapsed}}
{{Kon-Tiki}}
{{Ancient seafaring}}


{{Authority control}}
{{Authority control}}
Line 336: Line 319:
[[Category:20th-century Norwegian scientists]]
[[Category:20th-century Norwegian scientists]]
[[Category:20th-century Norwegian writers]]
[[Category:20th-century Norwegian writers]]
[[Category:Researchers in Rapa Nui archaeology]]
[[Category:Archaeologists of Easter Island]]

Latest revision as of 19:18, 17 June 2024

Thor Heyerdahl
Heyerdahl c. 2000
Born(1914-10-06)6 October 1914
Larvik, Norway
Died18 April 2002(2002-04-18) (aged 87)
Alma materUniversity of Oslo
Spouses
Liv Coucheron-Torp
(m. 1936; div. 1947)
Yvonne Dedekam-Simonsen
(m. 1949; div. 1969)
(m. 1991)
Children5
AwardsMungo Park Medal (1950)
Scientific career
Fields
Doctoral advisor

Thor Heyerdahl KStJ (Norwegian pronunciation: [tuːr ˈhæ̀ɪəɖɑːɫ]; 6 October 1914 – 18 April 2002) was a Norwegian adventurer and ethnographer with a background in biology with specialization in zoology, botany and geography.

Heyerdahl is notable for his Kon-Tiki expedition in 1947, in which he drifted 8,000 km (5,000 mi) across the Pacific Ocean in a primitive hand-built raft from South America to the Tuamotu Islands. The expedition was supposed to demonstrate that the legendary sun-worshiping red-haired, bearded, and white-skinned "Tiki people" from South America drifted and colonized Polynesia first, before actual Polynesian peoples. His hyperdiffusionist ideas on ancient cultures has been widely rejected by the scientific community, even before the expedition.[1][2][3][4]

Heyerdahl made other voyages to demonstrate the possibility of contact between widely separated ancient peoples, notably the Ra II expedition of 1970, when he sailed from the west coast of Africa to Barbados in a papyrus reed boat. He was appointed a government scholar in 1984.

He died on 18 April 2002 in Colla Micheri, Italy, while visiting close family members. The Norwegian government gave him a state funeral in Oslo Cathedral on 26 April 2002.[5]

In May 2011, the Thor Heyerdahl Archives were added to UNESCO's Memory of the World Register.[6] At the time, this list included 238 collections from all over the world.[7] The Heyerdahl Archives span the years 1937 to 2002 and include his photographic collection, diaries, private letters, expedition plans, articles, newspaper clippings, and original book and article manuscripts. The Heyerdahl Archives are administered by the Kon-Tiki Museum and the National Library of Norway in Oslo.

Youth and personal life[edit]

Heyerdahl was born in Larvik, Norway, the son of master brewer Thor Heyerdahl (1869–1957) and his wife, Alison Lyng (1873–1965). As a young child, Heyerdahl showed a strong interest in zoology, inspired by his mother, who had a strong interest in Charles Darwin's theory of evolution. He created a small museum in his childhood home, with a common adder (Vipera berus) as the main attraction.

He studied zoology and geography at the faculty of biological science at the University of Oslo.[8] At the same time, he privately studied Polynesian culture and history, consulting what was then the world's largest private collection of books and papers on Polynesia, owned by Bjarne Kroepelien, a wealthy wine merchant in Oslo. (This collection was later purchased by the University of Oslo Library from Kroepelien's heirs and was attached to the Kon-Tiki Museum research department.)

After seven terms and consultations with experts in Berlin, a project was developed and sponsored by Heyerdahl's zoology professors, Kristine Bonnevie and Hjalmar Broch. He was to visit some isolated Pacific island groups and study how the local animals had found their way there.

On the day before they sailed together to the Marquesas Islands in 1936, Heyerdahl married Liv Coucheron-Torp (1916–1969), whom he had met at the University of Oslo, and who had studied economics there. He was 22 years old and she was 20 years old. Eventually, the couple had two sons: Thor Jr. and Bjørn. The marriage ended in divorce shortly before the 1947 Kon-Tiki expedition, which Liv had helped to organize.[9]

After the occupation of Norway by Nazi Germany, he served with the Free Norwegian Forces from 1944, in the far north province of Finnmark.[10][11]

In 1949, Heyerdahl married Yvonne Dedekam-Simonsen (1924–2006). They had three daughters: Annette, Marian, and Helene Elisabeth. They were divorced in 1969. Heyerdahl blamed their separation on his being away from home and differences in their ideas for bringing up children. In his autobiography, he concluded that he should take the entire blame for their separation.[12]

In 1991, Heyerdahl married Jacqueline Beer (born 1932) as his third wife. They lived in Tenerife, Canary Islands, and were very actively involved with archaeological projects, especially in Túcume, Peru, and Azov until his death in 2002. He had still been hoping to undertake an archaeological project in Samoa before he died.[13]

Fatu Hiva[edit]

In 1936, on the day after his marriage to Liv Coucheron Torp, the young couple set out for the South Pacific Island of Fatu Hiva. They nominally had an academic mission, to research the spread of animal species between islands, but in reality they intended to "run away to the South Seas" and never return home.[14]

Aided by expedition funding from their parents, they nonetheless arrived on the island lacking "provisions, weapons or a radio". Residents in Tahiti, where they stopped en route, did convince them to take a machete and a cooking pot.[9]

They arrived at Fatu Hiva in 1937, in the valley of Omo‘a, and decided to cross over the island's mountainous interior to settle in one of the small, nearly abandoned, valleys on the eastern side of the island. There, they made their thatch-covered stilted home in the valley of Uia.[14]

Living in such primitive conditions was a daunting task, but they managed to live off the land, and work on their academic goals, by collecting and studying zoological and botanical specimens. They discovered unusual artifacts, listened to the natives' oral history traditions, and took note of the prevailing winds and ocean currents.[9]

It was in this setting, surrounded by the ruins of the formerly glorious Marquesan civilization, that Heyerdahl first developed his theories regarding the possibility of pre-Columbian trans-oceanic contact between the pre-European Polynesians, and the peoples and cultures of South America.[14]

Despite the seemingly idyllic situation, the exposure to various tropical diseases and other difficulties caused them to return to civilisation a year later. They worked together to write an account of their adventure.[9]

The events surrounding his stay on the Marquesas, most of the time on Fatu Hiva, were told first in his book På Jakt etter Paradiset (Hunt for Paradise) (1938), which was published in Norway but, following the outbreak of World War II, was never translated and remained largely forgotten. Many years later, having achieved notability with other adventures and books on other subjects, Heyerdahl published a new account of this voyage under the title Fatu Hiva (London: Allen & Unwin, 1974). The story of his time on Fatu Hiva and his side trip to Hivaoa and Mohotani is also related in Green Was the Earth on the Seventh Day (Random House, 1996).

Kon-Tiki expedition[edit]

The Kon-Tiki in the Kon-Tiki Museum in Oslo, Norway

In 1947 Heyerdahl and five fellow adventurers sailed from Peru to the Tuamotu Islands, French Polynesia in a raft that they had constructed from balsa wood and other native materials, christened the Kon-Tiki. The Kon-Tiki expedition was inspired by old reports and drawings made by the Spanish Conquistadors of Inca rafts, and by native legends and archaeological evidence suggesting contact between South America and Polynesia. The Kon-Tiki smashed into the reef at Raroia in the Tuamotus on 7 August 1947 after a 101-day, 4,300-nautical-mile (5,000-mile or 8,000 km)[15] journey across the Pacific Ocean. Heyerdahl had nearly drowned at least twice in childhood and did not take easily to water; he said later that there were times in each of his raft voyages when he feared for his life.[16]

Heyerdahl's book about The Kon-Tiki Expedition: By Raft Across the South Seas has been translated into 70 languages.[17] The documentary film of the expedition entitled Kon-Tiki won an Academy Award in 1951. A dramatised version was released in 2012, also called Kon-Tiki, and was nominated for both the Best Foreign Language Oscar at the 85th Academy Awards[18] and a Golden Globe Award for Best Foreign Language Film at the 70th Golden Globe Awards.[19] It was the first time that a Norwegian film was nominated for both an Oscar and a Golden Globe.[20]

Expedition to Easter Island[edit]

Thor Heyerdahl, in 1955

In 1955–1956, Heyerdahl organised the Norwegian Archaeological Expedition to Easter Island. The expedition's scientific staff included Arne Skjølsvold, Carlyle Smith, Edwin Ferdon, Gonzalo Figueroa[21] and William Mulloy. Heyerdahl and the professional archaeologists who travelled with him spent several months on Easter Island investigating several important archaeological sites. Highlights of the project include experiments in the carving, transport and erection of the notable moai, as well as excavations at such prominent sites as Orongo and Poike. The expedition published two large volumes of scientific reports (Reports of the Norwegian Archaeological Expedition to Easter Island and the East Pacific) and Heyerdahl later added a third (The Art of Easter Island). Heyerdahl's popular book on the subject, Aku-Aku was another international best-seller.[22]

In Easter Island: The Mystery Solved (Random House, 1989), Heyerdahl offered a more detailed theory of the island's history. Based on native testimony and archaeological research, he claimed the island was originally colonised by Hanau eepe ("Long Ears"), from South America, and that Polynesian Hanau momoko ("Short Ears") arrived only in the mid-16th century; they may have come independently or perhaps were imported as workers. According to Heyerdahl, something happened between Admiral Roggeveen's discovery of the island in 1722 and James Cook's visit in 1774; while Roggeveen encountered white, Indian, and Polynesian people living in relative harmony and prosperity, Cook encountered a much smaller population consisting mainly of Polynesians and living in privation. Heyerdahl notes the oral tradition of an uprising of "Short Ears" against the ruling "Long Ears." The "Long Ears" dug a defensive moat on the eastern end of the island and filled it with kindling. During the uprising, Heyerdahl claimed, the "Long Ears" ignited their moat and retreated behind it, but the "Short Ears" found a way around it, came up from behind, and pushed all but two of the "Long Ears" into the fire. This moat was found by the Norwegian expedition and it was partly cut down into the rock. Layers of fire were revealed but no fragments of bodies.[citation needed]

Theory on Polynesian origins[edit]

The basis of the Kon-Tiki expedition was Heyerdahl's belief that the original inhabitants of Easter Island (and the rest of Polynesia) were the "Tiki people", a race of "white bearded men" who supposedly originally sailed from Peru. He described these "Tiki people" as being a sun-worshipping fair-skinned people with blue eyes, fair or red hair, tall statures, and beards. He further said that these people were originally from the Middle East, and had crossed the Atlantic earlier to found the great Mesoamerican civilizations. By 500 CE, a branch of these people were supposedly forced out into Tiahuanaco where they became the ruling class of the Inca Empire and set out to voyage into the Pacific Ocean under the leadership of "Con Ticci Viracocha".[1][2]

Main migration routes of the Austronesian Expansion (c. 3000 to 1500 BCE) based on archaeological, linguistic, and genetic studies, as opposed to Heyerdahl's eastern origin hypothesis

Heyerdahl said that when the Europeans first came to the Pacific islands, they were astonished that they found some of the natives to have relatively light skins and beards. There were whole families that had pale skin, hair varying in colour from reddish to blonde. In contrast, most of the Polynesians had golden-brown skin, raven-black hair, and rather flat noses. Heyerdahl claimed that when Jacob Roggeveen discovered Easter Island in 1722, he supposedly noticed that many of the natives were white-skinned. Heyerdahl claimed that these people could count their ancestors who were "white-skinned" right back to the time of Tiki and Hotu Matua, when they first came sailing across the sea "from a mountainous land in the east which was scorched by the sun". The ethnographic evidence for these claims is outlined in Heyerdahl's book Aku-Aku: The Secret of Easter Island.[23] He argued that the monumental statues known as moai resembled sculptures more typical of pre-Columbian Peru than any Polynesian designs. He believed that the Easter Island myth of a power struggle between two peoples called the Hanau epe and Hanau momoko was a memory of conflicts between the original inhabitants of the island and a later wave of "Native Americans" from the Northwest coast, eventually leading to the annihilation of the Hanau epe and the destruction of the island's culture and once-prosperous economy.[24][25] Heyerdahl described these later "Native American" migrants as "Maori-Polynesians" who were supposedly Asians who crossed over the Bering land bridge into Northwest America before sailing westward towards Polynesia (the westward direction is because he refused to accept that Polynesians were capable of sailing against winds and currents). He associated them with the Tlingit and Haida peoples and characterized them as "inferior" to the Tiki people.[2]

Despite these claims, DNA sequence analysis of Easter Island's current inhabitants indicates that the 36 people living on Rapa Nui who survived the devastating internecine wars, slave raids, and epidemics of the 19th century and had any offspring[23] were Polynesian. Furthermore, examination of skeletons offers evidence of only Polynesian origins for Rapa Nui living on the island after 1680.[26]

The Hōkūleʻa, a performance-accurate replica of a Polynesian double-hulled wa'a kaulua voyaging canoe, sailed from Hawaiʻi to Tahiti against prevailing winds in 1976, partly to disprove Heyerdahl's drift hypothesis on his much more primitive and unsteerable Kon-Tiki balsa raft[3]

Heyerdahl's hypothesis of Polynesian origins from the Americas is considered pseudoscientific, racially controversial, and has not gained acceptance among scientists (even prior to the voyage).[1][2][3][4] It is overwhelmingly rejected by scientists today. Archaeological, linguistic, cultural, and genetic evidence all support a western origin (from Island Southeast Asia) for Polynesians via the Austronesian expansion.[27][28][29] "Drift voyaging" from South America was also deemed "extremely unlikely" in 1973 by computer modeling.[3]

The 1976 voyage of the Hōkūleʻa, a performance-accurate replica of a Polynesian double-hulled wa'a kaulua voyaging canoe, from Hawaiʻi to Tahiti was partly a demonstration to prove that Heyerdahl was wrong. The Hōkūleʻa sailed against prevailing winds and exclusively used wayfinding and celestial Polynesian navigation techniques (unlike the modern equipment and charts of the Kon-Tiki).[3][30][31] Hōkūleʻa also remains fully operational, and has since completed ten other voyages, including a three-year circumnavigation of the planet from 2014 to 2017, with other sister ships.[32][33]

Heyerdahl's hypothesis was part of early Eurocentric hyperdiffusionism and the westerner disbelief that (non-white) "stone-age" peoples with "no math" could colonize islands separated by vast distances of ocean water, even against prevailing winds and currents. He rejected the highly skilled voyaging and navigating traditions of the Austronesian peoples and instead argued that Polynesia was settled from boats following the wind and currents for navigation from South America. As such, the Kon-Tiki was deliberately a primitive raft and unsteerable, in contrast to the sophisticated outrigger canoes and catamarans of the Austronesian people.[34][3]

Anthropologist Robert Carl Suggs included a chapter titled "The Kon-Tiki Myth" in his 1960 book on Polynesia, concluding that "The Kon-Tiki theory is about as plausible as the tales of Atlantis, Mu, and 'Children of the Sun.' Like most such theories, it makes exciting light reading, but as an example of scientific method it fares quite poorly."[35] Anthropologist and National Geographic Explorer-in-Residence Wade Davis also criticised Heyerdahl's theory in his 2009 book The Wayfinders, which explores the history of Polynesia. Davis says that Heyerdahl "ignored the overwhelming body of linguistic, ethnographic, and ethnobotanical evidence, augmented today by genetic and archaeological data, indicating that he was patently wrong."[36]

Boats Ra and Ra II[edit]

The Ra II in the Kon-Tiki Museum

In 1969 and 1970, Heyerdahl built two boats from papyrus and attempted to cross the Atlantic Ocean from Morocco in Africa. Based on drawings and models from ancient Egypt, the first boat, named Ra (after the Egyptian Sun god), was constructed by boat builders from Lake Chad using papyrus reed obtained from Lake Tana in Ethiopia and launched into the Atlantic Ocean from the coast of Morocco. The Ra crew included Thor Heyerdahl (Norway), Norman Baker (US), Carlo Mauri (Italy), Yuri Senkevich (USSR), Santiago Genovés (Mexico), Georges Sourial (Egypt), and Abdullah Djibrine (Chad). Only Heyerdahl and Baker had sailing and navigation experience. Genovés would go on to head the Acali Experiment.

After a number of weeks, Ra took on water. The crew discovered that a key element of the Egyptian boatbuilding method had been neglected, a tether that acted like a spring to keep the stern high in the water while allowing for flexibility.[37] Water and storms eventually caused it to sag and break apart after sailing more than 6,400 km (4,000 miles). The crew was forced to abandon Ra, some hundred miles (160 km) before the Caribbean islands, and was saved by a yacht.

The following year, 1970, a similar vessel, Ra II, was built from Ethiopian papyrus by Bolivian citizens Demetrio, Juan and José Limachi of Lake Titicaca, and likewise set sail across the Atlantic from Morocco, this time with great success. The crew was mostly the same; though Djibrine had been replaced by Kei Ohara from Japan and Madani Ait Ouhanni from Morocco. The boat became lost and was the subject of a United Nations search and rescue mission. The search included international assistance including people as far afield as Loo-Chi Hu of New Zealand. The boat reached Barbados, thus demonstrating that mariners could have dealt with trans-Atlantic voyages by sailing with the Canary Current.[38] The Ra II is now in the Kon-Tiki Museum in Oslo, Norway.

The book The Ra Expeditions and the film documentary Ra (1972) were made about the voyages. Apart from the primary aspects of the expedition, Heyerdahl deliberately selected a crew representing a great diversity in race, nationality, religion and political viewpoint in order to demonstrate that, at least on their own little floating island, people could co-operate and live peacefully. Additionally, the expedition took samples of marine pollution and presented its report to the United Nations.[39]

Tigris[edit]

Model of the Tigris at the Pyramids of Güímar, Tenerife.

Heyerdahl built yet another reed boat in 1977, Tigris, which was intended to demonstrate that trade and migration could have linked Mesopotamia with the Indus Valley civilization in what is now Pakistan and western India. Tigris was built in Al Qurnah Iraq and sailed with its international crew through the Persian Gulf to Pakistan and made its way into the Red Sea.[40]

After about five months at sea and still remaining seaworthy, the Tigris was deliberately burnt in Djibouti on 3 April 1978 as a protest against the wars raging on every side in the Red Sea and Horn of Africa. In his Open Letter to the UN Secretary-General Kurt Waldheim, Heyerdahl explained his reasons:[41]

Today we burn our proud ship ... to protest against inhuman elements in the world of 1978 ... Now we are forced to stop at the entrance to the Red Sea. Surrounded by military airplanes and warships from the world's most civilised and developed nations, we have been denied permission by friendly governments, for reasons of security, to land anywhere, but in the tiny, and still neutral, Republic of Djibouti. Elsewhere around us, brothers and neighbours are engaged in homicide with means made available to them by those who lead humanity on our joint road into the third millennium.

To the innocent masses in all industrialised countries, we direct our appeal. We must wake up to the insane reality of our time ... We are all irresponsible, unless we demand from the responsible decision makers that modern armaments must no longer be made available to people whose former battle axes and swords our ancestors condemned.

Our planet is bigger than the reed bundles that have carried us across the seas, and yet small enough to run the same risks unless those of us still alive open our eyes and minds to the desperate need of intelligent collaboration to save ourselves and our common civilisation from what we are about to convert into a sinking ship.

In the years that followed, Heyerdahl was often outspoken on issues of international peace and the environment.

The Tigris had an 11-man crew: Thor Heyerdahl (Norway), Norman Baker (US), Carlo Mauri (Italy), Yuri Senkevich (USSR), Germán Carrasco (Mexico), Hans Petter Bohn (Norway), Rashad Nazar Salim (Iraq), Norris Brock (US), Toru Suzuki (Japan), Detlef Soitzek (Germany), and Asbjørn Damhus (Denmark).

"The Search for Odin" in Azerbaijan and Russia[edit]

Background[edit]

Heyerdahl made four visits to Azerbaijan in 1981,[42] 1994, 1999 and 2000.[43] Heyerdahl had long been fascinated with the rock carvings that date back to about 8th–7th millennia BCE at Gobustan (about 30 miles/48 km west of Baku). He was convinced that their artistic style closely resembled the carvings found in his native Norway. The ship designs, in particular, were regarded by Heyerdahl as similar and drawn with a simple sickle-shaped line, representing the base of the boat, with vertical lines on deck, illustrating crew or, perhaps, raised oars.

Based on this and other published documentation, Heyerdahl proposed that Azerbaijan was the site of an ancient advanced civilisation. He believed that natives migrated north through waterways to present-day Scandinavia using ingeniously constructed vessels made of skins that could be folded like cloth. When voyagers travelled upstream, they conveniently folded their skin boats and transported them on pack animals.

Snorri Sturluson[edit]

On Heyerdahl's visit to Baku in 1999, he lectured at the Academy of Sciences about the history of ancient Nordic Kings. He spoke of a notation made by Snorri Sturluson, a 13th-century historian-mythographer in Ynglinga Saga, which relates that "Odin (a Scandinavian god who was one of the kings) came to the North with his people from a country called Aser."[44] (see also House of Ynglings and Mythological kings of Sweden). Heyerdahl accepted Snorri's story as literal truth, and believed that a chieftain led his people in a migration from the east, westward and northward through Saxony, to Fyn in Denmark, and eventually settling in Sweden. Heyerdahl claimed that the geographic location of the mythic Aser or Æsir matched the region of contemporary Azerbaijan – "east of the Caucasus mountains and the Black Sea". "We are no longer talking about mythology," Heyerdahl said, "but of the realities of geography and history. Azerbaijanis should be proud of their ancient culture. It is just as rich and ancient as that of China and Mesopotamia."

Thor Heyerdahl in 2000

In September 2000 Heyerdahl returned to Baku for the fourth time and visited the archaeological dig in the area of the Church of Kish.[45]

Revision of hypothesis[edit]

One of the last projects of his life, Jakten på Odin, 'The Search for Odin', was a sudden revision of his Odin hypothesis, in furtherance of which he initiated 2001–2002 excavations in Azov, Russia, near the Sea of Azov at the northeast of the Black Sea.[46] He searched for the remains of a civilisation to match the account of Odin in Snorri Sturlusson, significantly further north of his original target of Azerbaijan on the Caspian Sea only two years earlier. This project generated harsh criticism and accusations of pseudoscience from historians, archaeologists and linguists in Norway, who accused Heyerdahl of selective use of sources, and a basic lack of scientific methodology in his work.[47][48]

His central claims were based on similarities of names in Norse mythology and geographic names in the Black Sea region, e.g. Azov and Æsir, Udi and Odin, Tyr and Turkey. Philologists and historians reject these parallels as mere coincidences, and also anachronisms, for instance the city of Azov did not have that name until over 1,000 years after Heyerdahl claims the Æsir dwelt there. The controversy surrounding the Search for Odin project was in many ways typical of the relationship between Heyerdahl and the academic community. His theories rarely won any scientific acceptance, whereas Heyerdahl himself rejected all scientific criticism and concentrated on publishing his theories in popular books aimed at the general public.[citation needed]

As of 2024, Heyerdahl's Odin hypothesis has yet to be validated by any historian, archaeologist or linguist.

Pyramids of Güímar[edit]

In 1991 he studied the Pyramids of Güímar on Tenerife and declared that they were not random stone heaps but pyramids. Based on the discovery made by the astrophysicists Aparicio, Belmonte and Esteban, from the Instituto de Astrofísica de Canarias that the "pyramids" were astronomically orientated and being convinced that they were of ancient origin, he claimed that the ancient people who built them were most likely sun worshippers. Heyerdahl hypothesised that the Canarian pyramids formed a temporal and geographic stopping point on voyages between ancient Egypt and the Maya civilization, initiating a controversy in which historians, esoterics, archaeologists, astronomers, and those with a general interest in history took part.[49][50]

Between 1991 and 1998, archaeological excavations of the site were conducted by archaeologists of the University of La Laguna. Preliminary findings were presented at a colloquium in 1996, providing evidence for the dating of the pyramids.[51] According to the preceding geophysical Georadar-Survey eight locations adjacent to the pyramids, each with an area of 25 m2, were investigated in layers down to the solid lava-floor. In doing so it was possible to establish three specific sediment layers. Starting from the top these were:

  1. A layer of thickness averaging 20 cm, consisting of humus-rich earth with many plant remains and roots; tracks from ploughing were clearly identifiable as were a broad spectrum of readily datable finds from the second half of the 20th century.
  2. A layer of thickness averaging 25 cm, similar in composition to the first layer, however containing less humus and a larger amount of small stones; a large variety of finds which could be dated to the 19th and 20th century were found, of which an official seal from 1848 deserves particular mention.
  3. A layer of thickness between 25 and 150 cm, composed out of small volcanic rocks, most likely put in place in one movement, which levelled the uneven stone underneath; the stones contained only very few finds, mostly a small number of pottery shards, of which some was local and some imported, both kinds were roughly estimated as belonging to the 19th century. The pyramids stand stratigraphically directly on top of this bottom layer, therefore allowing for an earliest date of construction of the pyramids within the 19th century.[52]

Furthermore, under the border edge of one of the pyramids, a natural lava cave was discovered. It had been walled up and yielded artefacts from the time of the Guanches. Since the pyramids lie stratigraphically above the cave, the Guanche finds from between 600 and 1000 AD can only support conclusions on the date of human use of the cave. The above survey indicates that the pyramids themselves cannot be older than the 19th century.[53]

Other projects[edit]

Heyerdahl also investigated the mounds found on the Maldive Islands in the Indian Ocean. There, he found sun-orientated foundations and courtyards, as well as statues with elongated earlobes. Heyerdahl believed that these finds fit with his theory of a seafaring civilisation which originated in what is now Sri Lanka, colonised the Maldives, and influenced or founded the cultures of ancient South America and Easter Island. His discoveries are detailed in his book The Maldive Mystery.

Heyerdahl was also an active figure in Green politics. He was the recipient of numerous medals and awards. He also received 11 honorary doctorates from universities in the Americas and Europe.

In subsequent years, Heyerdahl was involved with many other expeditions and archaeological projects. He remained best known for his boatbuilding, and for his emphasis on cultural diffusionism.[54]

Death[edit]

Thor Heyerdahl's tomb at Colla Micheri

Heyerdahl died on 18 April 2002 aged 87 from a brain tumour in Colla Micheri, Liguria, where he had gone to spend the Easter holidays with some of his closest family members.[55] After receiving the diagnosis, he prepared for death, by refusing to eat or take medication.[56]

The Norwegian government honored him with a state funeral in the Oslo Cathedral on 26 April 2002. He is buried in the garden of the family home in Colla Micheri.[5] He was an atheist.[57][58]

Legacy[edit]

Although much of his work was not accepted by the scientific community for many years, Heyerdahl nevertheless increased public interest in ancient history and anthropology. He also showed that long-distance ocean voyages were possible with ancient designs. As such, he was a major practitioner of experimental archaeology. The Kon-Tiki Museum on the Bygdøy peninsula in Oslo, Norway houses vessels and maps from the Kon-Tiki expedition, as well as a library with about 8,000 books.

The Thor Heyerdahl Institute was established in 2000. Heyerdahl himself agreed to the founding of the institute and it aims to promote and continue to develop Heyerdahl's ideas and principles. The institute is located in Heyerdahl's birth town of Larvik, Norway. In Larvik, the birthplace of Heyerdahl, the municipality began a project in 2007 to attract more visitors. Since then, they have purchased and renovated Heyerdahl's childhood home, arranged a yearly raft regatta in his honour at the end of summer and begun to develop a Heyerdahl centre.[59]

Heyerdahl's grandson, Olav Heyerdahl, retraced his grandfather's Kon-Tiki voyage in 2006 as part of a six-member crew. The voyage, organised by Torgeir Higraff and called the Tangaroa Expedition,[60] was intended as a tribute to Heyerdahl, an effort to better understand navigation via centreboards ("guara[61]") as well as a means to monitor the Pacific Ocean's environment.

A book about the Tangaroa Expedition[62] by Torgeir Higraff was published in 2007. The book has numerous photos from the Kon-Tiki voyage 60 years earlier and is illustrated with photographs by Tangaroa crew member Anders Berg (Oslo: Bazar Forlag, 2007). "Tangaroa Expedition"[63] has also been produced as a documentary DVD in English, Norwegian, Swedish and Spanish.

Paul Theroux, in his book The Happy Isles of Oceania, criticises Heyerdahl for trying to link the culture of Polynesian islands with the Peruvian culture. Recent scientific investigation that compares the DNA of some of the Polynesian islands with natives from Peru suggests that there is some merit to Heyerdahl's ideas and that while Polynesia was colonised from Asia, some contact with South America also existed; several papers have in the last few years confirmed with genetic data some form of contacts with Easter Island.[64][65][66] More recently, some researchers published research confirming a wider impact on genetic and cultural elements in Polynesia due to South American contacts.[67]

Decorations and honorary degrees[edit]

Bust of Thor Heyerdahl. Güímar, Tenerife.

Asteroid 2473 Heyerdahl is named after him, as are HNoMS Thor Heyerdahl, a Norwegian Nansen class frigate, along with MS Thor Heyerdahl (now renamed MS Vana Tallinn), and Thor Heyerdahl, a German three-masted sail training vessel originally owned by a participant of the Tigris expedition. Heyerdahl Vallis, a valley on Pluto, and Thor Heyerdahl Upper Secondary School in Larvik, the town of his birth, are also named after him. Google honoured Heyerdahl on his 100th birthday by making a Google Doodle.[68]

Heyerdahl's numerous awards and honours include the following:

Governmental and state honours[edit]

Academic honours[edit]

Honorary degrees[edit]

Publications[edit]

  • På Jakt efter Paradiset (Hunt for Paradise), 1938; Fatu-Hiva: Back to Nature (changed title in English in 1974).
  • The Kon-Tiki Expedition: By Raft Across the South Seas (Kon-Tiki ekspedisjonen, also known as Kon-Tiki: Across the Pacific in a Raft), 1948.
  • American Indians in the Pacific: The Theory Behind the Kon-Tiki Expedition (Chicago: Rand McNally, 1952), 821 pages.
  • Aku-Aku: The Secret of Easter Island, 1957.
  • Archaeology of Easter Island, vol. 1 (London: George Allen and Unwin, 1961), vol. 2 (1965)
  • Sea Routes to Polynesia: American Indians and Early Asiatics in the Pacific (Chicago: Rand McNally, 1968), 232 pages.
  • The Ra Expeditions ISBN 0-14-003462-5.
  • Early Man and the Ocean: The Beginning of Navigation and Seaborn Civilizations, 1979
  • The Tigris Expedition: In Search of Our Beginnings
  • The Maldive Mystery, 1986
  • Green Was the Earth on the Seventh Day: Memories and Journeys of a Lifetime
  • Pyramids of Tucume: The Quest for Peru's Forgotten City
  • Skjebnemøte vest for havet [Fate Meets West of the Ocean], 1992 (in Norwegian and German only) the Native Americans tell their story, white and bearded Gods, infrastructure was not built by the Inkas but their more advanced predecessors.
  • In the Footsteps of Adam: A Memoir (the official edition is Abacus, 2001, translated by Ingrid Christophersen) ISBN 0-349-11273-8
  • Ingen Grenser (No Boundaries, Norwegian only), 1999[76]
  • Jakten på Odin (Theories about Odin, Norwegian only), 2001

See also[edit]

References[edit]

  1. ^ a b c Holton, Graham E. L. (July 2004). "Heyerdahl's Kon Tiki Theory and the Denial of the Indigenous Past". Anthropological Forum. 14 (2): 163–181. doi:10.1080/0066467042000238976. S2CID 144533445.
  2. ^ a b c d Melander, Victor (2019). "David's Weapon of Mass Destruction: The Reception of Thor Heyerdahl's 'Kon-Tiki Theory'". Bulletin of the History of Archaeology. 29 (1): 6. doi:10.5334/bha-612.
  3. ^ a b c d e f Herman, Doug (4 September 2014). "How the Voyage of the Kon-Tiki Misled the World About Navigating the Pacific". Smithsonian Magazine. Retrieved 19 October 2020.
  4. ^ a b Engevold, Per Ivar Hjeldsbakken (2019). "White gods, white researchers, white lies" (PDF). Humanist Forlag. Retrieved 19 October 2020.
  5. ^ a b J. Bjornar Storfjell, "Thor Heyerdahl's Final Projects," in Azerbaijan International, Vol. 10:2 (Summer 2002), p. 25.
  6. ^ "New collections come to enrich the Memory of the World". Portal.unesco.org. Archived from the original on 14 July 2012. Retrieved 1 September 2011.
  7. ^ "Memory of the World Register Application form from Kon-Tiki Museum for Thor Heyerdahl Archives" (PDF). Archived (PDF) from the original on 9 October 2022. Retrieved 1 September 2011.
  8. ^ Thor Heyerdahl, In the Footsteps of Adam: A Memoir, London: Abacus Books, 2001, p. 78.
  9. ^ a b c d "'Kon-Tiki' and me". The Boston Globe.com. Archived from the original on 11 June 2020. Retrieved 18 July 2020.
  10. ^ Obituary, Jo Anne Van Tilburg, 19 April 2002, The Guardian
  11. ^ "Explorer Thor Heyerdahl dies", 18 April 2002, BBC
  12. ^ Thor Heyerdahl, In the Footsteps of Adam. Christophersen translation (ISBN 0-349-11273-8), London: Abacus, 2001, p. 254.
  13. ^ J. Bjornar Storfjell, "Thor Heyerdahl's Final Projects". in Azerbaijan International, Vol. 10:2 (Summer 2002), p. 25.
  14. ^ a b c Copied content from Fatu Hiva (book);see that page history for attribution
  15. ^ "Quick Facts: Comparing the Two Rafts: Kon-Tiki and Tangaroa," in Azerbaijan International, Vol. 14:4 (Winter 2006), p. 35.
  16. ^ Personal correspondence via fax on 2 February 1995 to Editor Betty Blair, Azerbaijan International magazine for article "Kon-Tiki Man", Azerbaijan International, Vol. 3:1 (Spring 1995), pp. 62–63.
  17. ^ Heyerdahl's Kon-Tiki has been translated into 71 languages, according to the Director of Kon-Tiki Museum, September 2013. Azerbaijani language being the 70th.
  18. ^ "Oscars: Hollywood announces 85th Academy Award nominations". BBC News. 10 January 2013. Retrieved 10 January 2013.
  19. ^ Finke, Nikki (13 December 2012). "lasse_hallstrom.jpg". Deadline.
  20. ^ Ryland, Julie (11 January 2013). "Norwegian film "Kon Tiki" nominated for Oscar". The Norway Post. Retrieved 11 January 2013.
  21. ^ Coad, Malcolm (4 September 2008). "Gonzalo Figueroa". Guardian. London. Retrieved 1 September 2011.
  22. ^ "The Kon-Tiki Museum". The Kon-Tiki Museum.
  23. ^ a b "Rapa Nui – Untergang einer einmaligen Kultur". Retrieved 15 November 2016.
  24. ^ Heyderdahl, Thor. Easter Island – The Mystery Solved. Random House New York 1989.
  25. ^ Robert C. Suggs, "Kon-Tiki", in Rosemary G. Gillespie, D. A. Clague (eds), Encyclopedia of Islands, University of California Press, 2009, pp. 515–516.
  26. ^ Van Tilburg, Jo Anne. 1994. Easter Island: Archaeology, Ecology and Culture. Washington, D.C.: Smithsonian Institution Press. p. 104464 skeletons – definitely Polynesian
  27. ^ Arthur, Charles (8 January 1998). "Science: DNA shows how Thor Heyerdahl got it wrong". Independent. Retrieved 19 October 2020.
  28. ^ Conniff, Richard (July 2002). "Kon Artist?". Smithsonian Magazine. Retrieved 19 October 2020.
  29. ^ Wilford, John Noble (19 April 2002). "Thor Heyerdahl Dies at 87; His Voyage on Kon-Tiki Argued for Ancient Mariners". The New York Times. Retrieved 19 October 2020.
  30. ^ Blakely, Stephen (13 December 2017). "Hokule'a: More Than Just An Ocean Voyaging Canoe". Soundings: Real Boats, Real Boaters. Retrieved 19 October 2020.
  31. ^ Thomas, Stephen (1983). Wind, Wave, and Stars: A Sea of Natural Signs (PDF). The Navigators: Pathfinders of the Pacific Study Guide. pp. 8–13.
  32. ^ Davis, Chelsea (20 May 2014). "Hokule'a and her sister vessel Hikianalia set sail". Hawaii News Now. Retrieved 20 May 2014.
  33. ^ "Tradition, elation marks Hokulea's triumphant homecoming". Hawaii News Now. Retrieved 18 June 2017.
  34. ^ "Heyerdahl and Sharp". Wayfinders: A Pacific Odyssey. PBS. Retrieved 19 October 2020.
  35. ^ Robert C. Suggs, The Island Civilizations of Polynesia, New York: New American Library, p. 224.
  36. ^ Wade Davis, The Wayfinders: Why Ancient Wisdom Matters in the Modern World, Crawley: University of Western Australia Publishing, p. 46.
  37. ^ Heyerdahl, Thor (1972). The Ra Expeditions. p. 197.
  38. ^ Ryne, Linn. [1]. Retrieved 13 January 2008.
  39. ^ "Heyerdahl award". Norges Rederiforbund. Retrieved 29 November 2013.
  40. ^ Pathé, British. "Bahrain: Noted Explorer Thor Heyerdahl Prepares To Continue His Reed-Boat Voyage To India". www.britishpathe.com. Retrieved 30 April 2021.
  41. ^ Heyerdahl, Betty Blair, Bjornar Storfjell, "25 Years Ago, Heyerdahl Burns Tigris Reed Ship to Protest War," in Azerbaijan International, Vol. 11:1 (Spring 2003), pp. 20–21.
  42. ^ Forecoming 2014: Thor Heyerdahl and Azerbaijan, to be published jointly by University of Oslo and Azerbaijan University of Languages, Editor Vibeke Roeggen et al.
  43. ^ "Thor Heyerdahl in Azerbaijan". Azer.com. Retrieved 1 September 2011.
  44. ^ Stenersens, J. (trans.) (1987). Snorri, The Sagas of the Viking Kings of Norway. Oslo: Forlag, 1987.
  45. ^ "8.4 The Kish Church - Digging Up History - An Interview with J. Bjornar Storfjell". azer.com.
  46. ^ Storfjell, "Thor Heyerdahl's Final Projects," in Azerbaijan International, Vol. 10:2 (Summer 2002).
  47. ^ "Thor Heyerdahl og Per Lillieström. Jakten på Odin. På sporet av vår fortid.Oslo: J.M. Stenersens forlag, 2001. 320 s" [Thor Heyerdahl and Per Lillieström. The hunt for Odin. On the trail of our past. Oslo: J.M. Stenersen's publishing house, 2001. 320 p.] (PDF). Reviews. Maal og Minne 1 (2002) (in Norwegian): 98–109. 2002. Archived from the original (PDF) on 25 July 2011. Retrieved 8 October 2022.
  48. ^ Stahlsberg, Anne (13 March 2006). "Ytringsfrihet og påstått vitenskap – et dilemma? (Freedom of expression and alleged science – a dilemma?)". Retrieved 20 June 2012. (pdf at [2])
  49. ^ Juan Francisco Navarro Mederos: Arqueología de las Islas Canarias", in: Espacio, Tiempo y Forma, Serie I, Prehistoria y Arqueología, Bd. 10, 1997, S. 467.
  50. ^ Antonio Aparicio Juan/César Esteban López, Las Pirámides de Güímar: mito y realidad. Centro de la Cultura Popular Canaria, La Laguna 2005, ISBN 978-84-7926-510-6, p. 35-52.
  51. ^ Maria Cruz Jiménez Gómez/Juan Francisco Navarro Mederos, El complejo de las morras de Chacona (Güímar, Tenerife): resultados del proyecto de investigación, XII Coloquio de Historia Canario-Americana (1996), Cabildo Insular de Gran Canaria, Las Palmas de Gran Canaria 1998, vol. 1.
  52. ^ Juan Francisco Navarro Mederos/Maria Cruz Jiménez Gómez: El difusionismo atlántico y las pirámides de Chacona, in: Miguel Ángel Molinero Polo y Domingo Sola Antequera: Arte y Sociedad del Egipto antiguo. Madrid 2000, S. 246-249.
  53. ^ Part of the preceding sections are based on the German wikipedia article Pyramiden von Güímar.
  54. ^ J. Bjornar Storfjell, "Thor Heyerdahl's Final Projects Archived 2020-07-14 at the Wayback Machine," in Azerbaijan International, Vol. 10:2 (Summer 2002), p. 25.
  55. ^ Harris M. Lentz III (2003). Obituaries in the Performing Arts, 2002: Film, Television, Radio, Theatre, Dance, Music, Cartoons and Pop Culture. McFarland. pp. 134–. ISBN 978-0-7864-1464-2.
  56. ^ Radford, Tim (19 April 2002). "Thor Heyerdahl dies at 87". The Guardian. London. Retrieved 6 July 2009.
  57. ^ "Thor Heyerdahl". 18 April 2002. Retrieved 27 March 2017.
  58. ^ "Kon-Tiki – World". Retrieved 27 March 2017.
  59. ^ (in Bokmål) Heyerdahl-byen. op.no. Retrieved on 5 March 2011.
  60. ^ Torgeir Saeverud Higraff with Betty Blair, "Tangaroa Pacific Voyage: Testing Heyerdahl's Theories about Kon-Tiki 60 Years Later", Azerbaijan International, Vol. 14:4 (Winter 2006), pp. 28–53.
  61. ^ "21st Century". 21stcenturysciencetech.com.
  62. ^ Tangaroa Expedition, available only in Norwegian (ISBN 978-82-8087-199-2), 363 pages. The book has photos related to the Kon-Tiki expedition 60 years earlier and is lavishly illustrated with Tangaroa photos by Swedish crew member Anders Berg.
  63. ^ "AS Videomaker". 25 October 2017. Archived from the original on 25 October 2017.
  64. ^ Thorsby, E.; Flåm, S. T.; Woldseth, B.; Dupuy, B. M.; Sanchez-Mazas, A.; Fernandez-Vina, M. A. (2009). "Further evidence of an Amerindian contribution to the Polynesian gene pool on Easter Island". Tissue Antigens. 73 (6): 582–585. doi:10.1111/j.1399-0039.2009.01233.x. PMID 19493235.
  65. ^ Marshall, Michael (6 June 2011). "Early Americans helped colonise Easter Island". New Scientist. Retrieved 25 August 2012.
  66. ^ Moreno-Mayar, J. Víctor; Rasmussen, Simon; Seguin-Orlando, Andaine; Rasmussen, Morten; Liang, Mason; Flåm, Siri Tennebø; Lie, Benedicte Alexandra; Gilfillan, Gregor Duncan; Nielsen, Rasmus; Thorsby, Erik; Willerslev, Eske; Malaspinas, Anna-Sapfo (2014). "Genome-wide Ancestry Patterns in Rapanui Suggest Pre-European Admixture with Native Americans". Current Biology. 24 (21): 2518–2525. doi:10.1016/j.cub.2014.09.057. PMID 25447991.
  67. ^ Callaway, Ewen (8 July 2020). "Ancient voyage carried Native Americans' DNA to remote Pacific islands". Nature. doi:10.1038/d41586-020-02055-4. PMID 32641794. S2CID 220439360.
  68. ^ "Heyerdahl Google Doodle". 6 October 2014. Retrieved 6 October 2014.
  69. ^ a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab (in Bokmål) nrk.no. Retrieved on 7 July 2011.
  70. ^ "Presidenza della Republica; ONORIFICENZE" (in Italian). Retrieved 12 March 2013.
  71. ^ Heyerdahl paid 50,000 dollars for this honour. De Telegraaf (16 November 1971)
  72. ^ Armbrester, Margaret E. (1992), Armbrester, Margaret E. (1992). The Civitan Story. Birmingham, AL: Ebsco Media. p. 95.
  73. ^ "Reply to a parliamentary question" (PDF) (in German). p. 1381. Retrieved 16 November 2012.
  74. ^ "Thor Heyerdahl". Retrieved 12 January 2011.
  75. ^ "Thor Heyerdahl: Beyond Borders, Beyond Seas: Links to Azerbaijan," Western University, Book VII: Exploration Series, 2011, pp. 22–23.
  76. ^ Gibbs, Walter (19 December 2000). "Did the Vikings Stay? Vatican Files May Offer Clues". The New York Times. Retrieved 12 February 2013.

External links[edit]