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[[File:CAvGalenBAMS200612.jpg|thumb|upright|The Blessed [[Clemens August Graf von Galen]], [[Bishop of Munster]] spoke out against [[euthanasia in Nazi Germany]].<ref>Anton Gill; An Honourable Defeat; A History of the German Resistance to Hitler; Heinemann; London; 1994; p265</ref>]]
[[File:CAvGalenBAMS200612.jpg|thumb|upright|The Blessed [[Clemens August Graf von Galen]], [[Bishop of Munster]] spoke out against [[euthanasia in Nazi Germany]].<ref>Anton Gill; An Honourable Defeat; A History of the German Resistance to Hitler; Heinemann; London; 1994; p265</ref>]]


During the [[Second World War]], the [[Roman Catholic Church]] protested against the [[T-4|T-4 Nazi "euthanasia" programme]], under which those deemed "racially unfit" were to be killed. The protests formed one of the most significant public acts of [[Catholic resistance to Nazism]] undertaken within Germany. The programme began in 1939, and ultimately resulted in the murder of more than 70,000 people who were senile, mentally handicapped, mentally ill, epileptics, cripples, children with [[Down's Syndrome]] or people with similar afflictions. Catholic protests were issued by Pope [[Pius XII]], and were led in Germany by Bishop [[August von Galen]] of Munster, whose 1941 intervention, according to [[Richard J. Evans]], led to "the strongest, most explicit and most widespread protest movement against any policy since the beginning of the [[Third Reich]]."<ref>Richard J. Evans; The Third Reich at War; Penguin Press; New York 2009, p.98</ref>
During the [[Second World War]], the [[Roman Catholic Church]] protested against the [[T-4|T-4 Nazi "euthanasia" programme]], under which those deemed "racially unfit" were to be killed. The protests formed one of the most significant public acts of [[Catholic resistance to Nazism]] undertaken within Germany. The programme began in 1939, and ultimately resulted in the murder of more than 70,000 people who were senile, mentally handicapped, mentally ill, epileptics, cripples, children with [[Down's Syndrome]] or people with similar afflictions.

The Vatican declared on 2 December 1940 that the policy was contrary to natural and positive Divine law: "The direct killing of an innocent person because of mental or physical defects is not allowedCatholic protests were issued by Pope [[Pius XII]], and were led in Germany by Bishop [[August von Galen]] of Munster, whose 1941 intervention, according to [[Richard J. Evans]], led to "the strongest, most explicit and most widespread protest movement against any policy since the beginning of the [[Third Reich]]."<ref>Richard J. Evans; The Third Reich at War; Penguin Press; New York 2009, p.98</ref> In 1943, Pope Pius XII issued the ''[[Mystici Corporis Christi]]'' encyclical, in which he condemned the practice of killing the disabled. The Encyclical was followed, on 26 September 1943, by an open condemnation by the German Bishops which, from every German pulpit, denounced the killing of "innocent and defenceless mentally handicapped, incurably infirm and fatally wounded, innocent hostages, and disarmed prisoners of war and criminal offenders, people of a foreign race or descent"


==Euthanasia programme==
==Euthanasia programme==

Revision as of 02:56, 4 November 2013

The Blessed Clemens August Graf von Galen, Bishop of Munster spoke out against euthanasia in Nazi Germany.[1]

During the Second World War, the Roman Catholic Church protested against the T-4 Nazi "euthanasia" programme, under which those deemed "racially unfit" were to be killed. The protests formed one of the most significant public acts of Catholic resistance to Nazism undertaken within Germany. The programme began in 1939, and ultimately resulted in the murder of more than 70,000 people who were senile, mentally handicapped, mentally ill, epileptics, cripples, children with Down's Syndrome or people with similar afflictions.

The Vatican declared on 2 December 1940 that the policy was contrary to natural and positive Divine law: "The direct killing of an innocent person because of mental or physical defects is not allowedCatholic protests were issued by Pope Pius XII, and were led in Germany by Bishop August von Galen of Munster, whose 1941 intervention, according to Richard J. Evans, led to "the strongest, most explicit and most widespread protest movement against any policy since the beginning of the Third Reich."[2] In 1943, Pope Pius XII issued the Mystici Corporis Christi encyclical, in which he condemned the practice of killing the disabled. The Encyclical was followed, on 26 September 1943, by an open condemnation by the German Bishops which, from every German pulpit, denounced the killing of "innocent and defenceless mentally handicapped, incurably infirm and fatally wounded, innocent hostages, and disarmed prisoners of war and criminal offenders, people of a foreign race or descent"

Euthanasia programme

While the Nazi Final Solution liquidation of the Jews took place primarily on Polish territory, the murder of invalids took place on German soil, and involved interference in Catholic (and Protestant) welfare institutions. Awareness of the murderous programme therefore became widespread, and the Church leaders who opposed it - chiefly the Catholic Bishop of Munster, August von Galen and Dr Theophil Wurm, the Protestant Bishop of Wurttemberg - were therefore able to rouse widespread public opposition.[3] The intervention led to, in the words of Evans, "the strongest, most explicit and most widespread protest movement against any policy since the beginning of the Third Reich."[4]

This poster (from around 1938) reads: "60,000 Reichsmark is what this person suffering from a hereditary defect costs the People's community during his lifetime. Fellow citizen, that is your money too. Read '[A] New People', the monthly magazine of the Bureau for Race Politics of the NSDAP."

From 1939, the regime began its program of euthanasia, under which those deemed "racially unfit" were to be "euthanased".[5] The senile, the mentally handicapped and mentally ill, epileptics, cripples, children with Down's Syndrome and people with similar afflictions were all were to be killed.[6] The program ultimately involved the systematic murder of more than 70,000 people.[5] Among those murdered, a cousin of the young Joseph Ratzinger, future Pope Benedict XVI.[7]

Catholic protest

The Papacy and German bishops had already protested against the Nazi sterilization of the "racially unfit". Catholic protests against the escalation of this policy into "euthanasia" began in the summer of 1940. Despite Nazi efforts to transfer hospitals to state control, large numbers of handicapped people were still under the care of the Churches. Caritas was the chief organisation running such care services for the Catholic Church. After Protestant welfare activists took a stand at the Bethel Hospital in August von Galen's diocese, Galen wrote to Bertram in July 1940 urging the Church take up a moral position. Bertram urged caution. Archbishop Conrad Groeber of Freiburg wrote to the head of the Reich Chancellery, and offered to pay all costs being incurred by the state for the "care of mentally people intended for death". Caritas directors sought urgent direction from the bishops, and the Fulda Bishops Conference sent a protest letter to the Reich Chancellery on 11 August, then sent Bishop Heinrich Wienken of Caritas to discuss the matter. Wienken cited the commandment "thous shalt not kill" to officials and warned them to halt the program or face public protest from the Church. Wienken subsequently wavered, fearing a firm line might jeopardise his efforts to have Catholic priests released from Dachau, but was urged to stand firm by Cardinal Michael von Faulhaber. The government refused to give a written undertaking to halt the program, and the Vatican declared on 2 December that the policy was contrary to natural and positive Divine law: "The direct killing of an innocent person because of mental or physical defects is not allowed".[8]

Bishop von Galen had the decree printed in his newspaper on 9 March 1941. Subsequent arrests of priests and seizure of Jesuit properties by the Gestapo in his home city of Munster, convinced Galen that the caution advised by his superior had become pointless. On 6, 13 and 20 July 1941, Galen spoke against the seizure of properties, and expulsions of nuns, monks and religious and criticised the euthanasia programme. In an attempt to cow Galen, the police raided his sister's convent, and detained her in the cellar. She escaped the confinement, and Galen, who had also received news of the imminent removal of further patients, launched his most audacious challenge on the regime in a 3 August sermon. He declared the murders to be illegal, and said that he had formally accused those responsible for murders in his diocese in a letter to the public prosecutor. The policy opened the way to the murder of all "unproductive people", like old horses or cows, including invalid war veterans: "Who can trust his doctor anymore?", he asked. He declared, wrote Evans, that Catholics must "avoid those who blasphemed, attacked their religion, or brought about the death of innocent men and women. Otherwise they would become involved in their guilt".[9] Galen said that it was the duty of Christians to resist the taking of human life, even if it meant losing their own lives.[10]

Reaction

"The sensation created by the sermons", wrote Evans, "was enormous".[11] Kershaw characterised Von Galen's 1941 "open attack" on the government's euthanasia program as a "vigorous denunciation of Nazi inhumanity and barbarism".[12] According to Gill, "Galen used his condemnation of this appalling policy to draw wider conclusions about the nature of the Nazi state.[6] He spoke of a moral danger to Germany from the regime's violations of basic human rights.[13] Galen had the sermons read in parish churches. The British broadcast excerpts over the BBC German service, dropped leaflets over Germany, and distributed the sermons in occupied countries.[14] Following the war, Pope Pius XII hailed von Galen a hero and promoted him to Cardinal.[15]

There were demonstrations across Catholic Germany - Hitler himself faced angry demonstrators at Nuremberg, the only time he was confronted with such resistance by ordinary Germans.[7] The regime did not halt the murders, but took the program underground.[16] Bishop Antonius Hilfrich of Limburg wrote to the Justice Minister, denouncing the murders. Bishop Albert Stohr of Mainz condemned the taking of life from the pulpit. Some of the priests who distributed the sermons were among those arrested and sent to the concentration camps amid the public reaction to the sermons.[17] Bishop von Preysing's Cathedral Administrator, Fr Bernhard Lichtenberg met his demise for protesting directly to Dr Conti, the Nazi State Medical Director. On 28 August 1941, he endorsed Galen's sermons in a letter to Conti, pointing to the German constitution which defined euthanasia as an act of murder. He was arrested soon after and later died en route to Dachau.[18]

Hitler wanted to have Galen removed, but Goebbels told him this would result in the loss of the loyalty of Westphalia.[6] The regional Nazi leader, and Hitler's deputy Martin Bormann called for Galen to be hanged, but Hitler and Goebbels urged a delay in retribution till war's end.[19] In a 1942 Table Talk he reportedly said: "The fact that I remain silent in public over Church affairs is not in the least misunderstood by the sly foxes of the Catholic Church, and I am quite sure that a man like Bishop von Galen knows full well that after the war I shall extract retribution to the last farthing".[20]

With the programme now public knowledge, nurses and staff (particularly in Catholics institutions), now increasingly seeking to obstruct implementation of the policy.[21] Under pressure from growing protests, Hitler halted the main euthanasia program on 24 August 1941, though less systematic murder of the handicapped continued.[22] The techniques learnt on the Nazi euthanasisa program were later transferred for use in the genocide of the Holocaust.[23]

Mystici Corporis Christi

In 1943, Pius issued the Mystici Corporis Christi encyclical, in which he condemned the practice of killing the disabled. He stated his "profound grief" at the murder of the deformed, the insane, and those suffering from hereditary disease... as though they were a useless burden to Society", in condemnation of the ongoing Nazi euthanasia program. The Encyclical was followed, on 26 September 1943, by an open condemnation by the German Bishops which, from every German pulpit, denounced the killing of "innocent and defenceless mentally handicapped, incurably infirm and fatally wounded, innocent hostages, and disarmed prisoners of war and criminal offenders, people of a foreign race or descent".[24]

See also

References

  1. ^ Anton Gill; An Honourable Defeat; A History of the German Resistance to Hitler; Heinemann; London; 1994; p265
  2. ^ Richard J. Evans; The Third Reich at War; Penguin Press; New York 2009, p.98
  3. ^ Peter Hoffmann; The History of the German Resistance 1933-1945; 3rd Edn (First English Edn); McDonald & Jane's; London; 1977; p.24
  4. ^ Richard J. Evans; The Third Reich at War; Penguin Press; New York 2009, p.98
  5. ^ a b Encyclopedia Britannica Online: Blessed Clemens August, Graf von Galen; web Apr 2013
  6. ^ a b c Anton Gill; An Honourable Defeat; A History of the German Resistance to Hitler; Heinemann; London; 1994; p.60
  7. ^ a b The Church and Nazi Germany: Opposition, Acquiescence and Collaboration II; Catholic News Agency; 3 October 2011; retrieved 17 September 2013
  8. ^ Richard J. Evans; The Third Reich at War; Penguin Press; New York 2009, pp.95-97
  9. ^ Richard J. Evans; The Third Reich at War; Penguin Press; New York 2009, pp.97-98
  10. ^ http://www.britannica.com/holocaust/article-9342909
  11. ^ Richard J. Evans; The Third Reich at War; Penguin Press; New York 2009, p. 98
  12. ^ Ian Kershaw; The Nazi Dictatorship: Problems and Perspectives of Interpretation; 4th Edn; Oxford University Press; New York; 2000"; pp. 210–11
  13. ^ Cite error: The named reference Theodore S. Hamerow p. 289-90 was invoked but never defined (see the help page).
  14. ^ Richard J. Evans; The Third Reich at War; Penguin Press; New York 2009, p.98
  15. ^ http://archive.catholicherald.co.uk/article/26th-november-2004/5/pope-to-beatify-lion-of-mnster
  16. ^ http://www.yadvashem.org/yv/en/education/courses/life_lessons/pdfs/lesson8_4.pdf
  17. ^ Richard J. Evans; The Third Reich at War; Penguin Press; New York 2009, p.98
  18. ^ Anton Gill; An Honourable Defeat; A History of the German Resistance to Hitler; Heinemann; London; 1994; p.61
  19. ^ Richard J. Evans; The Third Reich at War; Penguin Press; New York 2009, p.99
  20. ^ Cite error: The named reference Hitler pp. 90 & 555 was invoked but never defined (see the help page).
  21. ^ Richard J. Evans; The Third Reich at War; Penguin Press; New York 2009, pp.99-100
  22. ^ Mary Fulbrook; The Fontana History of Germany: 1918-1990 The Divided Nation; Fontana Press; 1991; p.104-5
  23. ^ Mary Fulbrook; The Fontana History of Germany: 1918-1990 The Divided Nation; Fontana Press; 1991; p.108
  24. ^ Richard J. Evans; The Third Reich at War; 2008 pp.529-30
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