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'''Mór Muman''' or '''Mór Mumain''' ( |
'''Mór Muman''' or '''Mór Mumain''' ({{lang-ga|label=[[Modern Irish]]|'''Mór Mhumhan'''}}) is a figure from [[early Irish literature]] who is said to have been a [[queen consort|queen]] of [[List of kings of Munster|Munster]] and daughter of king [[Áed Bennán]]. Her name means "the Great Mother" and the province of [[Munster]] (''An Mhumhain'') is named after her.<ref name="olmsted">Olmsted, Garrett. ''The gods of the Celts and the Indo-Europeans''. [[University of Innsbruck]], 1994. pp.162, 206, 270</ref> She is believed to be a [[euhemerised]] [[mother goddess]] and [[sovereignty goddess]] of the province, particularly of the [[Eóganachta]].<ref name="MacKillop, Mór Muman">MacKillop, "Mór Muman".</ref> Mór Muman "personifies the land of Munster" and "the sovereignty of the region".<ref name="lysaght">Lysaght, Patricia, "Traditions of the Banshee", in Miranda Green & [[Sandra Billington]] (ed.), ''The Concept of the Goddess''. Psychology Press, 1996. p.158</ref> She is also known as [[Mugain]] and may be the same figure as [[Anu (Irish goddess)|Anu]] and [[the Morrígan]].<ref name="olmsted"/> |
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==Traditions== |
==Traditions== |
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The Irish |
The Irish-language tale ''Mór Muman 7 Aided Cuanach meic Ailchine'' ("Mór Muman and the death of Cuanu mac Ailchine") is found in the ''[[Book of Leinster]]''. It is suggested that it dates from the 10th century or earlier.<ref name="Wiley">Wiley.</ref> According to this tale, Mór was placed under an enchantment and went [[Insanity|mad]]. She wandered [[Ireland]] for two years before she came to [[Cashel, County Tipperary|Cashel]] and the court of King [[Fíngen mac Áedo Duib]]. Fingen eventually slept with her, and her memory returned. In the morning, Fingen gave her the queen's robe and brooch, and put aside his current queen, daughter of the king of the Deisi, and put Mór in her place as she was of better blood. The ''[[Metrical Dindshenchas]]'' say of Fingen and Mór:<blockquote>Best of the women of Inis Fail<br />is Mór daughter of Áed Bennan.<br />Better is Fingen than any hero<br />that drives about Femen.<ref>''Metrical Dindshenchas'', volume 3, p. 203.</ref></blockquote> |
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When Fingen died, the story says, Mór Muman married [[Cathal mac Finguine]]. Unfortunately, the collector of this tale mistook this Cathal for his grandfather, [[Cathal mac Áedo]].<ref>Byrne, ''Irish Kings'', pp. |
When Fingen died, the story says, Mór Muman married [[Cathal mac Finguine]]. Unfortunately, the collector of this tale mistook this Cathal for his great-grandfather, [[Cathal mac Áedo]].<ref>Byrne, ''Irish Kings'', pp.204–207.</ref> |
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A similar tale is told of Mis, who gave her name to the [[Slieve Mish Mountains]] and who may be the same figure as Mór.<ref name="monaghan">Monaghan, Patricia. ''The Encyclopedia of Celtic Mythology and Folklore''. Infobase Publishing, 2004. p.336</ref> Mis is said to have gone mad and to have lived as a wild woman in the mountains. She recovers after befriending and sleeping with a harper named Dubh Rois. These tales may be based on the common motif of the [[loathly lady]], whereby the goddess of sovereignty appears as a [[hag]] until kissed by the rightful king, whereupon she becomes a beautiful young woman.<ref name="monaghan"/> |
A similar tale is told of Mis, who gave her name to the [[Slieve Mish Mountains]] and who may be the same figure as Mór.<ref name="monaghan">Monaghan, Patricia. ''The Encyclopedia of Celtic Mythology and Folklore''. Infobase Publishing, 2004. p.336</ref> Mis is said to have gone mad and to have lived as a wild woman in the mountains. She recovers after befriending and sleeping with a harper named Dubh Rois. These tales may be based on the common motif of the [[loathly lady]], whereby the goddess of sovereignty appears as a [[hag]] until kissed by the rightful king, whereupon she becomes a beautiful young woman.<ref name="monaghan"/> |
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In another tale, Mór and her husband [[ |
In another tale, Mór and her husband [[Lir|Lear]] land in Ireland at the [[Dingle Peninsula]] and make their home at [[Dunmore Head]] (''Dún Mór'', meaning "Dún" the Irish for fort and "Mór" the Irish for Big, possibly meaning "Mór's hillfort"). One day, Mór climbs to the top of [[Mount Eagle (Ireland)|Mount Eagle]] to see the land in which she dwells. However, she is 'taken short' and squats to [[urination|relieve herself]]. The [[ravine]]s that cut through the mountains of Munster are said to have resulted from Mór's great streams of urine. This motif of a goddess creating the landscape is found in many ancient tales.<ref name="monaghan"/> At the foot of the mountain is a place called Tivoria or ''Tigh Mhóire'' ("Mór's house").<ref name="o hogain">Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopaedia of the Irish folk tradition''. Prentice Hall Press, 1991. p.305</ref> |
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As a divinity, Mór Muman is believed to be identical with Mugain, and to include features of [[Medb]] and |
As a divinity, Mór Muman is believed to be identical with Mugain, and to include features of [[Medb]] and [[the Morrígan]]. She is sometimes referred to simply as Mumain, making her association with the land of Munster (Irish, ''Mumu'') explicit.<ref name="MacKillop, Mór Muman"/> |
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The death of Mór Muman ingen Áedo Bennáin is recorded by the ''[[Annals of Ulster]]'' under the year [[ |
The death of Mór Muman ingen Áedo Bennáin is recorded by the ''[[Annals of Ulster]]'' under the year [[7th century in Ireland|632]] and by the ''[[Annals of Tigernach]]'' for [[7th century in Ireland|636]].<ref>{{cite web|title=Annals of Tigernach|url=http://www.ucc.ie/celt/published/T100002A/index.html}}</ref> |
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Mór's sister, [[Ruithchern]], is also thought to represent the sovereignty goddess. She was the protagonist of the lost story ''Aithed Ruithcherne la Cuanu mac Cailchin'' (The killing of Ruithchern by Cuanu mac Ailchine).<ref name="Wiley"/> |
Mór's sister, [[Ruithchern]], is also thought to represent the sovereignty goddess. She was the protagonist of the lost story ''Aithed Ruithcherne la Cuanu mac Cailchin'' (The killing of Ruithchern by Cuanu mac Ailchine).<ref name="Wiley"/> |
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* {{citation |last=Byrne |first=Francis John |authorlink=Francis John Byrne |title=Irish Kings and High-Kings |publisher=Batsford |location=London |year=1973 |isbn=0-7134-5882-8 }} |
* {{citation |last=Byrne |first=Francis John |authorlink=Francis John Byrne |title=Irish Kings and High-Kings |publisher=Batsford |location=London |year=1973 |isbn=0-7134-5882-8 }} |
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* {{citation |last=MacKillop |first=James |title=Oxford Dictionary of Celtic Mythology |publisher=Oxford University Press |location=Oxford |year=1998 |isbn=0-19-860967-1 }} |
* {{citation |last=MacKillop |first=James |title=Oxford Dictionary of Celtic Mythology |publisher=Oxford University Press |location=Oxford |year=1998 |isbn=0-19-860967-1 }} |
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* {{citation |url=http://www.hastings.edu/academic/english/Kings/Mor_Muman_ocus_Aided_Cuanach.htm |last=Wiley |first=Dan M. |contribution=Mór Muman 7 Aided Cuanach meic Ailchine |title=The Cycles of the Kings |year=2005 |accessdate=2008-03-28 | |
* {{citation |url=http://www.hastings.edu/academic/english/Kings/Mor_Muman_ocus_Aided_Cuanach.htm |last=Wiley |first=Dan M. |contribution=Mór Muman 7 Aided Cuanach meic Ailchine |title=The Cycles of the Kings |year=2005 |accessdate=2008-03-28 |url-status=dead |archiveurl=https://web.archive.org/web/20081120082028/http://www.hastings.edu/academic/english/Kings/Mor_Muman_ocus_Aided_Cuanach.htm |archivedate=2008-11-20 }} |
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{{refend}} |
{{refend}} |
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==Further reading== |
==Further reading== |
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{{refbegin}} |
{{refbegin}} |
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* {{citation |last=Mac Cana |first=Proinsias |title=Aspects of the Theme of the King and the Goddess in Irish literature |journal=Études Celtiques |date=1955–1956 |volume=7 & 8 |pages= |
* {{citation |last=Mac Cana |first=Proinsias |title=Aspects of the Theme of the King and the Goddess in Irish literature |journal=Études Celtiques |date=1955–1956 |volume=7 & 8 |pages=356–413 & 59–65 }} |
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* {{citation |first=T. P. |last=O'Nolan |title=Mór of Munster and the Tragic Fate of Cuanu son of Calchin |journal=Proceedings of the Royal Irish Academy |volume=C30 |year=1912 |pages= |
* {{citation |first=T. P. |last=O'Nolan |title=Mór of Munster and the Tragic Fate of Cuanu son of Calchin |journal=Proceedings of the Royal Irish Academy |volume=C30 |year=1912 |pages=261–282 }} |
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{{refend}} |
{{refend}} |
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[[Category:7th-century Irish women]] |
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Latest revision as of 12:00, 16 March 2024
Mór Muman or Mór Mumain (Modern Irish: Mór Mhumhan) is a figure from early Irish literature who is said to have been a queen of Munster and daughter of king Áed Bennán. Her name means "the Great Mother" and the province of Munster (An Mhumhain) is named after her.[1] She is believed to be a euhemerised mother goddess and sovereignty goddess of the province, particularly of the Eóganachta.[2] Mór Muman "personifies the land of Munster" and "the sovereignty of the region".[3] She is also known as Mugain and may be the same figure as Anu and the Morrígan.[1]
Traditions[edit]
The Irish-language tale Mór Muman 7 Aided Cuanach meic Ailchine ("Mór Muman and the death of Cuanu mac Ailchine") is found in the Book of Leinster. It is suggested that it dates from the 10th century or earlier.[4] According to this tale, Mór was placed under an enchantment and went mad. She wandered Ireland for two years before she came to Cashel and the court of King Fíngen mac Áedo Duib. Fingen eventually slept with her, and her memory returned. In the morning, Fingen gave her the queen's robe and brooch, and put aside his current queen, daughter of the king of the Deisi, and put Mór in her place as she was of better blood. The Metrical Dindshenchas say of Fingen and Mór:
Best of the women of Inis Fail
is Mór daughter of Áed Bennan.
Better is Fingen than any hero
that drives about Femen.[5]
When Fingen died, the story says, Mór Muman married Cathal mac Finguine. Unfortunately, the collector of this tale mistook this Cathal for his great-grandfather, Cathal mac Áedo.[6]
A similar tale is told of Mis, who gave her name to the Slieve Mish Mountains and who may be the same figure as Mór.[7] Mis is said to have gone mad and to have lived as a wild woman in the mountains. She recovers after befriending and sleeping with a harper named Dubh Rois. These tales may be based on the common motif of the loathly lady, whereby the goddess of sovereignty appears as a hag until kissed by the rightful king, whereupon she becomes a beautiful young woman.[7]
In another tale, Mór and her husband Lear land in Ireland at the Dingle Peninsula and make their home at Dunmore Head (Dún Mór, meaning "Dún" the Irish for fort and "Mór" the Irish for Big, possibly meaning "Mór's hillfort"). One day, Mór climbs to the top of Mount Eagle to see the land in which she dwells. However, she is 'taken short' and squats to relieve herself. The ravines that cut through the mountains of Munster are said to have resulted from Mór's great streams of urine. This motif of a goddess creating the landscape is found in many ancient tales.[7] At the foot of the mountain is a place called Tivoria or Tigh Mhóire ("Mór's house").[8]
As a divinity, Mór Muman is believed to be identical with Mugain, and to include features of Medb and the Morrígan. She is sometimes referred to simply as Mumain, making her association with the land of Munster (Irish, Mumu) explicit.[2]
The death of Mór Muman ingen Áedo Bennáin is recorded by the Annals of Ulster under the year 632 and by the Annals of Tigernach for 636.[9]
Mór's sister, Ruithchern, is also thought to represent the sovereignty goddess. She was the protagonist of the lost story Aithed Ruithcherne la Cuanu mac Cailchin (The killing of Ruithchern by Cuanu mac Ailchine).[4]
See also[edit]
Notes[edit]
- ^ a b Olmsted, Garrett. The gods of the Celts and the Indo-Europeans. University of Innsbruck, 1994. pp.162, 206, 270
- ^ a b MacKillop, "Mór Muman".
- ^ Lysaght, Patricia, "Traditions of the Banshee", in Miranda Green & Sandra Billington (ed.), The Concept of the Goddess. Psychology Press, 1996. p.158
- ^ a b Wiley.
- ^ Metrical Dindshenchas, volume 3, p. 203.
- ^ Byrne, Irish Kings, pp.204–207.
- ^ a b c Monaghan, Patricia. The Encyclopedia of Celtic Mythology and Folklore. Infobase Publishing, 2004. p.336
- ^ Ó hÓgáin, Dáithí. Myth, Legend & Romance: An encyclopaedia of the Irish folk tradition. Prentice Hall Press, 1991. p.305
- ^ "Annals of Tigernach".
References[edit]
- Byrne, Francis John (1973), Irish Kings and High-Kings, London: Batsford, ISBN 0-7134-5882-8
- MacKillop, James (1998), Oxford Dictionary of Celtic Mythology, Oxford: Oxford University Press, ISBN 0-19-860967-1
- Wiley, Dan M. (2005), "Mór Muman 7 Aided Cuanach meic Ailchine", The Cycles of the Kings, archived from the original on 20 November 2008, retrieved 28 March 2008
Further reading[edit]
- Mac Cana, Proinsias (1955–1956), "Aspects of the Theme of the King and the Goddess in Irish literature", Études Celtiques, 7 & 8: 356–413 & 59–65
- O'Nolan, T. P. (1912), "Mór of Munster and the Tragic Fate of Cuanu son of Calchin", Proceedings of the Royal Irish Academy, C30: 261–282